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Shloka 8

Bhūmi-dāna, Satya-dharma, and the Non-cancellation of Sin by Charity

अकर्तव्यं न कर्तव्यं प्राणैः कण्ठगतैरपि / कर्तव्यमेव कर्तव्यमिति धर्मविदो विदुः

akartavyaṃ na kartavyaṃ prāṇaiḥ kaṇṭhagatairapi / kartavyameva kartavyamiti dharmavido viduḥ

Even when the very breath of life rises to the throat, what must not be done should never be done; and what must be done must indeed be done—so know the wise who understand Dharma.

अकर्तव्यम्not to be done
अकर्तव्यम्:
विधेय (Predicate complement)
TypeAdjective
Rootकृ (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; नञ्-पूर्वक (negated)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
कर्तव्यम्to be done
कर्तव्यम्:
विधेय (Predicate complement)
TypeAdjective
Rootकृ (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
प्राणैःwith (one’s) life-breaths
प्राणैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
कण्ठगतैःhaving reached the throat (at the point of death)
कण्ठगतैः:
विशेषण (Qualifier of प्राणैः)
TypeAdjective
Rootकण्ठ (प्रातिपदिक) + गत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; क्त-प्रत्ययान्त (past participle) ‘गत’ + षष्ठी/सप्तमी-सम्बन्धार्थ तत्पुरुष (‘कण्ठे गताः’ = having reached the throat)
अपिeven
अपि:
निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि (even)
कर्तव्यम्to be done
कर्तव्यम्:
विधेय (Predicate complement)
TypeAdjective
Rootकृ (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
एवindeed/only
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
कर्तव्यम्to be done
कर्तव्यम्:
विधेय (Predicate complement)
TypeAdjective
Rootकृ (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
इतिthus
इति:
वाक्यचिह्न (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्तिबोधक अव्यय (quotative particle)
धर्मविदःknowers of dharma
धर्मविदः:
कर्ता (Kartā/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक) + विद् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘विद्’ (ज्ञाने) धातोः क्विप्/क्विन्-प्रत्ययान्त ‘विद्’ (knower) + षष्ठी-तत्पुरुष (‘धर्मं वेत्ति’)
विदुःknow/declare
विदुः:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootविद् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Anucita-tyaga and kartavya-niṣṭhā: never do the forbidden, always do the obligatory, even in extremis.

Vedantic Theme: Dharma as purifier of antaḥkaraṇa; steadiness (sthiti) supporting sattva and eventual jñāna/bhakti.

Application: In high-stakes moments (fear, loss, threat), refuse unethical shortcuts; fulfill essential duties (truthfulness, non-harm, protection of dependents).

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana (dharma-nīti sections): repeated insistence that papa is not washed away by later gifts; Garuda Purana Pretakalpa: karma follows the jīva beyond death, hence dharma must be upheld even at death’s door

D
Dharma

FAQs

It teaches unwavering adherence to Dharma: do not commit prohibited acts even under extreme pressure, and do not abandon obligatory duties, because actions shape karmic outcomes.

In the Preta Kanda framework, one’s conduct—especially at critical moments—affects karmic burden and the post-death experience; steadfast dharma is presented as protective for the jīva’s onward passage.

In emergencies or fear-driven situations, avoid unethical shortcuts and keep to essential duties (truthfulness, non-harm, rightful responsibility); crisis is not a license for adharma.