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Shloka 19

Bhūmi-dāna, Satya-dharma, and the Non-cancellation of Sin by Charity

ब्राह्मणाति क्रमो नास्ति विप्रे विद्याविवर्जिते / ज्वलन्तमग्निमुत्सृज्य न हि भस्मनि हूयते

brāhmaṇāti kramo nāsti vipre vidyāvivarjite / jvalantamagnimutsṛjya na hi bhasmani hūyate

A Brahmin who is devoid of true knowledge does not possess the excellence of Brahminhood. For, abandoning the blazing fire, no offering is ever made into mere ashes.

brāhmaṇa-atikramaḥtransgression against a Brahmin
brāhmaṇa-atikramaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक) + atikrama (प्रातिपदिक, √kram-क्रम् with ati-)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nom. 1), एकवचन (sg.)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
astiis/exists
asti:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg.)
viprein the case of a Brahmin
vipre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.); अधिकरणे (in/with regard to)
vidyā-vivarjitedevoid of learning
vidyā-vivarjite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootvidyā (प्रातिपदिक) + vivarjita (कृदन्त, √vṛj/√varj-वर्ज् with vi-)
Formभूतकर्मणि कृदन्त (PPP) used adjectivally; पुंलिङ्ग (m.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.); vipre इत्यस्य विशेषणम्
jvalantamblazing
jvalantam:
Karma (कर्म)
TypeAdjective
Rootjvalant (कृदन्त, √jval-ज्वल्)
Formवर्तमानकृदन्त (present active participle); नपुंसकलिङ्ग (n.)/पुंलिङ्ग (m.) द्वितीया विभक्ति (Acc. 2), एकवचन (sg.); agnim इत्यस्य विशेषणम्
agnimfire
agnim:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (Acc. 2), एकवचन (sg.)
utsṛjyahaving abandoned/left aside
utsṛjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootutsṛjya (कृदन्त, √sṛj-सृज् with ut-; ल्यप्/क्त्वान्त)
Formअव्ययभावे क्त्वान्त (gerund/absolutive, -ya/ktvā); पूर्वक्रिया (having abandoned)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
hiindeed/for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle) — हेतौ/खलु-अर्थे (indeed/for)
bhasmaniin ashes
bhasmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhasman (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.)
hūyateis offered (as oblation)
hūyate:
Kriyā (क्रिया)
TypeVerb
Root√hu (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन (sg.); कर्मणि प्रयोग (passive)

Lord Vishnu (speaking to Garuda)

Concept: Brahmin excellence depends on vidya; without knowledge, mere birth/outer marks are like ashes—unfit for true offering.

Vedantic Theme: Jnana as the inner fire that makes karma meaningful; outer form without inner illumination is spiritually inert.

Application: Prioritize study, ethical conduct, and understanding over mere status; in any role, cultivate competence and inner integrity rather than relying on title.

Primary Rasa: shanta

Secondary Rasa: raudra

Related Themes: Garuda Purana: repeated valuation of vidya, satya, and purity as the basis of adhikara for rites; Garuda Purana: discussions on brahmana-lakshana (marks of a true Brahmin) in dharma sections

A
Agni

FAQs

This verse states that without vidyā, the claim to Brahmin excellence is hollow—just as rituals are meaningless if performed into ashes instead of a living fire.

It emphasizes that dharma and ritual authority depend on inner qualification—knowledge and realization—rather than mere designation, using Agni as the standard for a valid offering.

Prioritize learning, discipline, and integrity over labels; make worship and rites meaningful by grounding them in understanding, sincerity, and correct practice.