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Shloka 30

Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths

रथं द्विजातये दत्त्वा राजसूयफलं लभ्त्

rathaṃ dvijātaye dattvā rājasūyaphalaṃ labht

By gifting a chariot to a twice-born (a qualified brāhmaṇa), one attains the merit equal to that of performing the Rājasūya sacrifice.

रथम्a chariot
रथम्:
Karma (Object/कर्म)
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
द्विजातयेto a twice-born (Brahmin)
द्विजातये:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootद्विजाति (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन; समासः कर्मधारय/तत्पुरुष (द्विजः जातः/द्विजातिः = ब्राह्मणः)
दत्त्वाhaving given
दत्त्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√दा (धातु) → दत्त्वा
Formक्त्वान्त-अव्यय (absolutive/gerund): ‘having given’
राजसूयफलम्the fruit of the Rājasūya (sacrifice)
राजसूयफलम्:
Karma (Object/कर्म)
TypeNoun
Rootराजसूय + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुष (राजसूयस्य फलम्)
लभेत्would obtain
लभेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√लभ् (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुष, एकवचन, आत्मनेपद

Lord Vishnu (in discourse to Garuda/Vainateya)

Concept: Ratha-dāna to a qualified dvija yields merit comparable to the Rājasūya—great results can arise from focused generosity.

Vedantic Theme: Karma-kāṇḍa reinterpreted: inner intention and dharmic giving can parallel elaborate ritual fruits; still within the realm of karma-phala.

Application: When grand rituals are impractical, perform high-impact giving with reverence and right recipient selection; support public goods (transport, access, infrastructure) as modern ‘ratha-dāna’ analogues.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana: ratha-dāna and other dānas equated to major yajñas in dana-mahatmya sections

D
Dvija
R
Rājasūya (sacrifice)

FAQs

This verse states that ratha-dāna to a qualified dvija yields merit comparable to the grand Rājasūya sacrifice, highlighting charity as a powerful means of accruing puṇya.

In the Preta Kanda context, prescribed gifts and charities are presented as supports that generate merit for the departed and the family, emphasizing dāna as a practical dharmic act around funerary obligations.

One can honor the principle by giving meaningful support (transport, mobility, or essential resources) as dāna to worthy recipients with right intent, treating charity as a dharmic practice rather than mere display.