Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
आयाति तेन कर्तव्यं मज्जनं घृकुण्डके / जातकर्मादिसंस्काराः कर्तव्याः पुनरेव तु
āyāti tena kartavyaṃ majjanaṃ ghṛkuṇḍake / jātakarmādisaṃskārāḥ kartavyāḥ punareva tu
When he returns (comes back), he should be made to bathe in the Ghṛkuṇḍa (the ghee-filled/purificatory basin). Then the sacraments beginning with the birth-rite (jātakarma) should be performed once again.
Lord Vishnu (in dialogue to Garuda)
Concept: When a person returns after being treated as dead, purification and re-performance of key saṃskāras restore eligibility and social-ritual status.
Vedantic Theme: Saṃskāra as shaping of adhikāra (eligibility) within dharma; ritual identity can be re-established after rupture.
Application: On return, perform prescribed bath at Ghṛkuṇḍa; then redo jātakarma and subsequent saṃskāras as required by local dharma-nibandha tradition.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: purificatory basin/tank (ritual bathing place)
Related Themes: Garuda Purana: pratikṛti-dāha and subsequent expiatory/purificatory measures if the person returns; Garuda Purana: saṃskāra listings (jātakarma etc.) in dharma sections
This verse presents Ghṛkuṇḍa-bathing as a prescribed purification step—an act that ritually restores eligibility for subsequent saṃskāras when a return or re-entry into normal ritual status is indicated.
Within the Preta Kanda’s ritual framework, it implies that transitions between states (impure/liminal to restored) require specific purificatory actions, after which life-cycle sacraments (saṃskāras) may be (re)validated through performance.
It highlights a dharmic principle: after a major liminal event, restoration is done through prescribed purification and disciplined observance of rites—encouraging careful, tradition-aligned ritual practice under qualified guidance.