Shloka 51

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

ब्राह्मण उवाच / ये जीवा भुवि जीवन्ति सर्वे ऽप्याहारमूलकाः / युष्माकमपिचाहारं श्रोतुमिच्छामि तत्त्वतः

brāhmaṇa uvāca / ye jīvā bhuvi jīvanti sarve 'pyāhāramūlakāḥ / yuṣmākamapicāhāraṃ śrotumicchāmi tattvataḥ

The Brāhmaṇa said: All beings who live upon the earth are sustained by food as their very basis. Therefore, I too wish to hear—truthfully and in principle—about your (proper) food.

ब्राह्मणःthe brāhmaṇa
ब्राह्मणः:
Karta (Speaker/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (उवाच इति कर्ता)
उवाचsaid
उवाच:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/परिपूर्णभूत), प्रथमपुरुष, एकवचन; परस्मैपद
येwho/which
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (सम्बन्धक सर्वनाम)
जीवाःliving beings
जीवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
भुविon earth
भुवि:
Adhikaraṇa (Locative/अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक: भुव्/भू)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण), एकवचन
जीवन्तिlive
जीवन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजीव् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, बहुवचन; परस्मैपद
सर्वेall
सर्वे:
Karta-viśeṣaṇa (Subject-qualifier/कर्तृविशेषण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
अपिindeed/also
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षाबोधक-अव्यय (also/indeed)
आहारमूलकाःdependent on food; rooted in food
आहारमूलकाः:
Karta-viśeṣaṇa (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootआहार (प्रातिपदिक) + मूलक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समास: आहारमूलक = आहारः मूलम् यस्य (having food as the root/basis)
युष्माकम्of you (pl.)
युष्माकम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध), बहुवचन
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षाबोधक-अव्यय (also)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
आहारम्food
आहारम्:
Karma (Object/कर्म)
TypeNoun
Rootआहार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
श्रोतुम्to hear
श्रोतुम्:
Prayojana (Purpose/प्रयोजन)
TypeVerb
Rootश्रु (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive), अर्थ: 'to hear'
इच्छामिI wish/desire
इच्छामि:
Kriya (Predicate/क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट् (वर्तमान), उत्तमपुरुष, एकवचन; परस्मैपद
तत्त्वतःtruly; in essence
तत्त्वतः:
Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतत्त्व (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): तत्त्वतः = in truth/from the reality

Brāhmaṇa (a questioning sage/priest figure within the narrative)

Afterlife Stage: Pretayoni

Beneficiary: Pitr

Concept: Āhāra is foundational for embodied beings; understanding proper sustenance/offering is part of right order.

Vedantic Theme: Dependence of the body-mind complex on food (annamaya); inquiry into subtle sustenance hints at gradations of embodiment.

Application: Reflect on diet and offering: maintain purity of food, and learn correct śrāddha-related provisions for the departed.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: terrestrial realm

Related Themes: Garuda Purana: forthcoming exposition on preta-āhāra and śrāddha offerings; Pretakalpa passages linking pinda/water offerings to preta satisfaction

B
Brāhmaṇa
J
Jīvas (living beings)

FAQs

This verse states that all embodied beings on earth are fundamentally sustained by food, making āhāra a primary topic for understanding life, conduct, and related ritual considerations.

In the Preta Kanda, discussions often link sustenance and offerings to the condition of beings; this question sets up a doctrinal explanation of what constitutes proper “food” or support in a given context.

Treat diet as a dharmic foundation—choose food mindfully, ethically, and in ways that support clarity, health, and disciplined living.