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Shloka 5

Qualities of the Wise — Chanakya Niti

एतदर्थे कुलीनानां नृपाः कुर्वन्ति सङ्ग्रहम् ।

आदिमध्यावसानेषु न ते गच्छन्ति विक्रियाम् ॥

etadarthe kulīnānāṁ nṛpāḥ kurvanti saṅgraham |

ādimadhyāvasāneṣu na te gacchanti vikriyām ||

For this reason kings keep the company and patronage of the well-born: at the beginning, middle, and end of affairs, they do not waver or deviate.

एतदर्थेfor this purpose
एतदर्थे:
TypeNoun
Rootएतदर्थ
FormMasculine, Locative, Singular
कुलीनानाम्of the well-born/noble
कुलीनानाम्:
TypeNoun
Rootकुलीन
FormMasculine, Genitive, Plural
नृपाःkings
नृपाः:
TypeNoun
Rootनृप
FormMasculine, Nominative, Plural
कुर्वन्तिdo/make
कुर्वन्ति:
TypeVerb
Rootकृ
FormPresent, Parasmaipada, 3rd Person, Plural
सङ्ग्रहम्collection/retaining (patronage)
सङ्ग्रहम्:
TypeNoun
Rootसङ्ग्रह
FormMasculine, Accusative, Singular
आदिbeginning
आदि:
TypeNoun
Rootआदि
FormNeuter, (in compound)
मध्यmiddle
मध्य:
TypeNoun
Rootमध्य
FormNeuter, (in compound)
अवसानेषुin the endings/conclusions
अवसानेषु:
TypeNoun
Rootअवसान
FormNeuter, Locative, Plural
not
:
TypeIndeclinable
Root
FormAvyaya
तेthey
ते:
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
गच्छन्तिgo/come to
गच्छन्ति:
TypeVerb
Rootगम्
FormPresent, Parasmaipada, 3rd Person, Plural
विक्रियाम्change/degeneration
विक्रियाम्:
TypeNoun
Rootविक्रिया
FormFeminine, Accusative, Singular
Chanakya (Kautilya)
अनुष्टुप्
Ancient EthicsPolitical HistorySanskrit LiteratureHistory of Political Thought
King (nṛpa)Kulīna (well-born elites)Patronage/retention (saṅgraha)Stability/unchangeability (avikriyā)

FAQs

In nītiśāstra and related courtly-didactic traditions, political stability is frequently framed through reliable social alliances. This verse reflects a historical worldview in which kings are depicted as cultivating ties with established elite lineages (kulīna) as a means of securing continuity and predictability in governance and counsel.

Reliability is characterized through the notion of not ‘going to change’ (na…gacchanti vikriyām) across ‘beginning, middle, and end,’ a formula that presents steadiness as consistent conduct throughout an entire process or political episode rather than momentary loyalty.

The compound sequence ādi–madhya–avasāna (“beginning–middle–end”) functions as a totalizing temporal frame, emphasizing completeness. The term vikriyā (“alteration, deviation”) carries a semantic range from ordinary change to moral or positional shift, allowing the verse to generalize ‘steadfastness’ as a valued trait associated with kulīna status within the text’s social imagination.