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Shloka 34

Vidura’s Questions on Devotion and Sarga; Maitreya Begins the Account of Creation

अनिलोऽपि विकुर्वाणो नभसोरुबलान्वित: । ससर्ज रूपतन्मात्रं ज्योतिर्लोकस्य लोचनम् ॥ ३४ ॥

anilo ’pi vikurvāṇo nabhasoru-balānvitaḥ sasarja rūpa-tanmātraṁ jyotir lokasya locanam

Thereafter the exceedingly powerful air, interacting with the sky, generated the subtle principle of form; that perception of form transformed into jyoti—electric light—by which the world is seen.

anilaḥair
anilaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootanila (प्रातिपदिक)
FormPuṁliṅga (Masculine), Prathamā (Nominative/1st), Ekavacana
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; nipāta (particle)
vikurvāṇaḥtransforming
vikurvāṇaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvi-√kṛ (कृ, धातु) → vikurvāṇa (कृदन्त, present middle participle)
FormPuṁliṅga (Masculine), Prathamā (Nominative/1st), Ekavacana; kṛdanta: śānac (present middle participle/आत्मनेपदी)
nabhasaḥof ether
nabhasaḥ:
Ṣaṣṭhī-sambandha (षष्ठी/Genitive relation)
TypeNoun
Rootnabhas (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Ṣaṣṭhī (Genitive/6th), Ekavacana
uru-bala-anvitaḥendowed with great power
uru-bala-anvitaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rooturu (प्रातिपदिक) + bala (प्रातिपदिक) + anvita (प्रातिपदिक/कृदन्त)
FormPuṁliṅga (Masculine), Prathamā (Nominative/1st), Ekavacana; samāsa: karmadhāraya ‘uruṁ balaṁ yasya/anvitaḥ’ (endowed with great strength)
sasarjacreated
sasarja:
Kriyā (क्रिया/Finite verb)
TypeVerb
Root√sṛj (सृज्, धातु)
FormLaṅ lakāra (Imperfect/Past), Prathama puruṣa (3rd), Ekavacana; Parasmaipada
rūpa-tanmātramthe subtle element of form
rūpa-tanmātram:
Karma (कर्म/Object)
TypeNoun
Rootrūpa (प्रातिपदिक) + tanmātra (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Dvitīyā (Accusative/2nd), Ekavacana; samāsa: tatpuruṣa ‘rūpasya tanmātram’
jyotiḥlight, fire
jyotiḥ:
Karma (कर्म/Object)
TypeNoun
Rootjyotis (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Prathamā/Dvitīyā (Nom./Acc. 1st/2nd), Ekavacana; here as object/apposition to ‘locanam’ (light)
lokasyaof the world
lokasya:
Ṣaṣṭhī-sambandha (षष्ठी/Genitive relation)
TypeNoun
Rootloka (प्रातिपदिक)
FormPuṁliṅga (Masculine), Ṣaṣṭhī (Genitive/6th), Ekavacana
locanameye (organ of sight)
locanam:
Karma (कर्म/Object)
TypeNoun
Rootlocana (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Dvitīyā (Accusative/2nd), Ekavacana
M
Maitreya
V
Vidura

FAQs

This verse explains that when vāyu (wind) transforms under the influence and power of ākāśa (ether), it produces the subtle essence of form (rūpa-tanmātra), manifesting as light (jyoti), which functions as the world’s ‘eye’—the principle enabling vision.

Vidura approaches Maitreya to understand the Lord’s creation and the unfolding of material nature; Maitreya answers by outlining Sankhya-style evolution—from subtle causes to perceivable effects—so Vidura can grasp how the cosmos operates under the Supreme’s direction.

It trains one to see the world as an ordered, dependent system—effects arising from prior causes—encouraging humility, gratitude, and a devotional outlook that the senses and their objects ultimately function under the Supreme Lord’s governance.