Previous Verse
Next Verse

Shloka 5

Kapila on Liberation: Detachment, Devotional Discipline, and the Soul’s Aloofness from the Guṇas

अत एव शनैश्चित्तं प्रसक्तमसतां पथि । भक्तियोगेन तीव्रेण विरक्त्या च नयेद्वशम् ॥ ५ ॥

ata eva śanaiś cittaṁ prasaktam asatāṁ pathi bhakti-yogena tīvreṇa viraktyā ca nayed vaśam

Therefore, the mind attached to the path of the unreal should be brought, step by step, under control by intense bhakti-yoga and by detachment.

ataḥtherefore
ataḥ:
Hetu (हेतु/Reason)
TypeIndeclinable
Rootatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), indeclinable adverb; sense: ‘therefore/from this’ (तस्मात्-अर्थे)
evaindeed/only
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), particle (निपात), emphasis/limitation
śanaiḥgradually
śanaiḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootśanaiḥ (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
cittammind
cittam:
Karma (कर्म/Object)
TypeNoun
Rootcitta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prasaktamattached/engaged
prasaktam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpra√sañj (धातु) + prasakta (कृदन्त-प्रातिपदिक)
FormPast passive participle (क्त/कृत्), Neuter, Accusative singular; agrees with ‘cittam’
asatāmof the wicked/impure (persons)
asatām:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध/Possessive)
TypeNoun
Rootasat (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (6th/षष्ठी), Plural (बहुवचन)
pathion the path
pathi:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootpathin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
bhakti-yogenaby devotion-yoga
bhakti-yogena:
Karaṇa (करण/Instrument)
TypeNoun
Rootbhakti (प्रातिपदिक) + yoga (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘bhaktyā yogaḥ’/‘bhakti-yoga’; Masculine, Instrumental (3rd/तृतीया), Singular
tīvreṇaintense
tīvreṇa:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roottīvra (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; agrees with ‘bhakti-yogena’ (instrumental qualifier)
viraktyāby dispassion
viraktyā:
Karaṇa (करण/Instrument)
TypeNoun
Rootvirakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular
caand
ca:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
nayētshould lead/bring
nayēt:
Kriyā (क्रिया/Action)
TypeVerb
Root√nī (धातु)
FormVerb; Optative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
vaśamunder control
vaśam:
Gati/Karma (कर्म/Goal-state)
TypeNoun
Rootvaśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adverbially with √nī: ‘under control’

The process of liberation is very nicely explained in this verse. The cause of one’s becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities. This false thinking is a result of contemplation on sense enjoyment. When one thinks that he is the best friend to his countrymen, to society or to humanity and he engages in various nationalistic, philanthropic and altruistic activities, all that is just so much concentration on sense gratification. The so-called national leader or humanist does not serve everyone; he serves his senses only. That is a fact. But the conditioned soul cannot understand this because he is bewildered by the spell of material nature. It is therefore recommended in this verse that one engage very seriously in the devotional service of the Lord. This means that one should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Kṛṣṇa, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga. One must be firmly convinced of these three principles: one should always think that Kṛṣṇa is the proprietor, Kṛṣṇa is the enjoyer and Kṛṣṇa is the friend. Not only should he understand these principles himself, but he should try to convince others and propagate Kṛṣṇa consciousness.

K
Kapila
D
Devahuti

FAQs

This verse teaches that a mind attached to materialistic ways can be steadily brought under control by strong bhakti-yoga, supported by genuine detachment (vairagya).

Kapiladeva instructs His mother Devahuti on practical sadhana: since the mind is conditioned by worldly association, it must be retrained gradually through devotion and renunciation.

Adopt daily devotional habits (hearing, chanting, worship) while consciously reducing addictive distractions; over time, devotion strengthens and the mind naturally loosens its grip on harmful material attachments.