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Shloka 17

Balarāma Slays Balvala and Visits Sacred Tīrthas; He Attempts to Stop Bhīma–Duryodhana

तत्रायुतमदाद् धेनूर्ब्राह्मणेभ्यो हलायुध: । कृतमालां ताम्रपर्णीं मलयं च कुलाचलम् ॥ १६ ॥ तत्रागस्त्यं समासीनं नमस्कृत्याभिवाद्य च । योजितस्तेन चाशीर्भिरनुज्ञातो गतोऽर्णवम् । दक्षिणं तत्र कन्याख्यां दुर्गां देवीं ददर्श स: ॥ १७ ॥

tatrāyutam adād dhenūr brāhmaṇebhyo halāyudhaḥ kṛtamālāṁ tāmraparṇīṁ malayaṁ ca kulācalam

At Setubandha (Rāmeśvaram), Lord Halāyudha Balarāma bestowed in charity ten thousand cows upon the brāhmaṇas. He then visited the Kṛtamālā and Tāmraparṇī rivers and the great Malaya Mountains. In the Malaya range He found Ṛṣi Agastya seated in samādhi; bowing down, He offered praises and received the sage’s blessings and leave. Thereafter He went to the shore of the southern ocean, where He beheld Goddess Durgā in her form as Kanyā-kumārī.

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक
अगस्त्यम्Agastya
अगस्त्यम्:
Karma (कर्म/Object of salutation)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
समासीनम्seated
समासीनम्:
Visheshana (विशेषण/qualifier of अगस्त्यम्)
TypeAdjective
Rootसम्+आस् (धातु) → समासीन (कृदन्त)
Formवर्तमानकृदन्त/कृदन्त-विशेषण (present participial adjective), पुंलिङ्ग, द्वितीया, एकवचन; ‘seated’
नमस्कृत्यhaving bowed
नमस्कृत्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootनमस्+कृ (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), ‘having bowed/saluted’
अभिवाद्यhaving greeted
अभिवाद्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootअभि+वद् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), ‘having greeted’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
योजितःbeing endowed/engaged
योजितः:
Karta (कर्ता/subject complement)
TypeAdjective
Rootयुज् (धातु) → योजित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘being joined/connected/engaged’
तेनby him (Agastya)
तेन:
Karana (करण/Agent-instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
आशीर्भिःwith blessings
आशीर्भिः:
Karana (करण/Instrument)
TypeNoun
Rootआशीस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), बहुवचन; ‘blessings’
अनुज्ञातःpermitted
अनुज्ञातः:
Karta (कर्ता/subject complement)
TypeAdjective
Rootअनु+ज्ञा (धातु) → अनुज्ञात (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘permitted’
गतःwent
गतः:
Kriya (क्रिया/finite sense)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त)
Formभूतकृदन्त (past participle used verbally), पुंलिङ्ग, प्रथमा, एकवचन; ‘gone’
अर्णवम्to the ocean
अर्णवम्:
Karma (कर्म/Goal)
TypeNoun
Rootअर्णव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
दक्षिणम्southern
दक्षिणम्:
Visheshana (विशेषण of अर्णवम्)
TypeAdjective
Rootदक्षिण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; दिशावाचक-विशेषण (southern)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक
कन्याख्याम्named Kanyā
कन्याख्याम्:
Visheshana (विशेषण of दुर्गाम्/देवीं)
TypeAdjective
Rootकन्या+आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; बहुव्रीहि: ‘कन्या-आख्या’ = ‘having the name Kanyā (Kanyākumārī)’
दुर्गाम्Durgā
दुर्गाम्:
Karma (कर्म/Object of seeing)
TypeNoun
Rootदुर्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
देवीम्the goddess
देवीम्:
Karma (कर्म/Object of seeing)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; अप्पोजिशन (apposition) to दुर्गाम्
ददर्शsaw
ददर्श:
Kriya (क्रिया/Main verb)
TypeVerb
Rootदृश् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
L
Lord Balarāma (Halāyudha)
A
Agastya Ṛṣi
G
Goddess Durgā (Kanyākumārī)

FAQs

This verse presents Balarāma’s dhārmic conduct during pilgrimage—honoring brāhmaṇas and supporting sacred learning through generous cow charity, a traditional act of piety and devotion.

Agastya is a revered Vedic sage associated with the South; Balarāma offers respects to him as part of honoring saintly authority, receiving blessings and permission before proceeding further on his tīrtha-yātrā.

It teaches respectful humility toward saints, purposeful pilgrimage (or spiritual discipline), and generosity—especially supporting genuine spiritual education and service-minded communities.