Shloka 7
The Fall of Purañjana and the Supersoul as the Eternal Friend
Purañjana-Upākhyāna Culmination
विशीर्णां स्वपुरीं वीक्ष्य प्रतिकूलाननादृतान् । पुत्रान् पौत्रानुगामात्याञ्जायां च गतसौहृदाम् ॥ ७ ॥
viśīrṇāṁ sva-purīṁ vīkṣya pratikūlān anādṛtān putrān pautrānugāmātyāñ jāyāṁ ca gata-sauhṛdām
Seeing his city scattered and in ruin, King Purañjana found that his sons, grandsons, servants, and ministers were gradually turning against him and showing disrespect. He also noticed his wife growing cold and indifferent.
When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one’s control. The senses and sense objects then begin to oppose him. When a person is in a distressed condition, even his family members — his sons, grandsons and wife — become disrespectful. They no longer are under the command of the master of the house. Just as we wish to use our senses for sense gratification, the senses also require strength from the body in reciprocation. A man keeps a family for enjoyment, and similarly family members demand enjoyment from the head of the family. When they do not receive sufficient money from him, they grow disinterested and ignore his commands or desires. This is all due to one’s being a kṛpaṇa (miser). This word kṛpaṇa, used in the sixth verse, is in opposition to the word brāhmaṇa. In the human form of life one should become a brāhmaṇa, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaiṣṇava. We get this facility in the human form of life, but if we do not properly utilize this opportunity, we become a kṛpaṇa, miser. A miser is one who gets money but does not spend it properly. This human form of life is especially meant for understanding Brahman, for becoming a brāhmaṇa, and if we do not utilize it properly, we remain a kṛpaṇa. We can actually see that when one has money but does not spend it, he remains a miser and is never happy. Similarly, when one’s intelligence is spoiled due to sense gratification, he remains a miser throughout his life.
FAQs
It shows the fragility of material support—when time and karma change, even close relations may become indifferent—prompting the soul toward detachment and spiritual refuge.
Śukadeva Gosvāmī is narrating this section to King Parīkṣit as part of the allegory of King Purañjana.
Cultivate steady devotion and inner identity beyond social roles, while performing duties responsibly—so that inevitable changes in relationships do not shake one’s spiritual purpose.