Shloka 5
Bali Mahārāja’s Surrender, Prahlāda’s Praise, and the Lord’s Mercy
Sutala and Future Indrahood
त्वं नूनमसुराणां न: परोक्ष: परमो गुरु: । यो नोऽनेकमदान्धानां विभ्रंशं चक्षुरादिशत् ॥ ५ ॥
tvaṁ nūnam asurāṇāṁ naḥ parokṣaḥ paramo guruḥ yo no ’neka-madāndhānāṁ vibhraṁśaṁ cakṣur ādiśat
Indeed, You are for us demons the supreme guru and greatest well-wisher, though acting indirectly. Blinded by many kinds of pride, we are corrected by Your chastisement, and You grant us the eyes to see the righteous path.
Bali Mahārāja considered the Supreme Personality of Godhead a better friend to the demons than to the demigods. In the material world, the more one gets material possessions, the more he becomes blind to spiritual life. The demigods are devotees of the Lord for the sake of material possessions, but although the demons apparently do not have the Supreme Personality of Godhead on their side, He always acts as their well-wisher by depriving them of their positions of false prestige. By false prestige one is misguided, so the Supreme Lord takes away their position of false prestige as a special favor.
FAQs
This verse states that those blinded by many forms of pride are taught—by the Lord Himself—the ‘eye-opening’ lesson of their own downfall, which restores true vision and humility.
Bali recognizes that the Lord may not appear as a conventional teacher; by orchestrating events that shatter arrogance, Vāmana teaches the deepest spiritual lesson indirectly—through lived experience.
Treat setbacks that deflate ego as corrective guidance: reflect, reduce pride, and realign actions with dharma and devotion, seeing hardship as a chance to regain clear spiritual vision.