
Rishi: Atharvanic tradition (hymn-family attribution uncertain in this excerpt)
Devata: Yama; Pitṛs (via svadhā)
Chandas: Mixed/irregular (AV narrative-prose-like metricality; not securely determinable from excerpt)
Mantra 1
अविः। यद् राजा॑नो वि॒भज॑न्त इष्टापू॒र्तस्य॑ षोड॒शं य॒मस्या॒मी स॑भा॒सदः॑ । अवि॒स्तस्मा॒त् प्र मु॑ञ्चति द॒त्तः शि॑ति॒पात् स्व॒धा
When the kings apportion the sixteenth share of merit—of sacrifice and pious work—for Yama, those assembly-sitters; from that doth the ewe, when given, release (a man): the white-footed—svadhā.
Mantra 2
सर्वा॒न् कामा॑न् पूरयत्या॒भव॑न् प्र॒भव॒न् भव॑न्। आ॒कू॒ति॒प्रोऽवि॑र्द॒त्तः शि॑ति॒पान्नोप॑ दस्यति
Fulfilling all desires—becoming, prevailing, abiding—the sheep, intention-impelled, when given, the white-footed, doth not assail (us).
Mantra 3
यो ददा॑ति शिति॒पाद॒मविं॑ लो॒केन॒ संमि॑तम्। स नाक॑म॒भ्यारो॑हति॒ यत्र॑ शु॒ल्को न क्रि॒यते॑ अब॒लेन॒ बली॑यसे
Whoso bestoweth a white-footed ewe, of worth approved by common reckoning,—he mounteth unto heaven, where no exaction-fee is levied by the weak upon the stronger.
Mantra 4
पञ्चा॑पूपं शिति॒पाद॒मविं॑ लो॒केन॒ संमि॑तम्। प्र॒दा॒तोप॑ जीवति पितॄ॒णां लो॒केऽक्षि॑तम्
A white-footed ewe, of worth approved by common reckoning, with five cakes therewith: the giver verily liveth on in the Fathers’ world, unperishing.
Mantra 5
पञ्चा॑पूपं शिति॒पाद॒मविं॑ लो॒केन॒ संमि॑तम्। प्र॒दा॒तोप॑ जीवति सूर्यामा॒सयो॒रक्षि॑तम्
A white-footed ewe, of worth approved by common reckoning, with five cakes therewith: the giver verily liveth on, imperishable, in the station of Sun and Moon.
Mantra 6
इ॑रेव नो॑प दस्यति समुद्र॑इव प॑यो मह॑त्। देवउ॑सवासि॑नाविव शितिपा॑न्नो॑प दस्यति
As Iḍā bestoweth nourishment, as ocean yieldeth mighty milk, so, like the divine Dawn-powers, the white-footed one bestoweth bounty upon us.
Mantra 7
क इ॒दं कस्मा॑ अदा॒त् कामः॒ कामा॑यादात्। कामो॑ दा॒ता कामः॑ प्रतिग्रही॒ता कामः॑ समु॒द्रमा वि॑वेश । कामे॑न त्वा॒ प्रति॑ गृह्णामि॒ कामै॒तत् ते॑
Who gave this, and unto whom was it given? Desire gave it, for Desire’s own fulfilment. Desire is the giver, Desire the receiver; Desire hath entered into the Ocean. With Desire I accept thee: O Desire, this is for thee.
Mantra 8
भूमि॑ष्ट्वा॒ प्रति॑ गृह्णात्व॒न्तरि॑क्षमि॒दं म॒हत्। माहं प्रा॒णेन॒ मात्मना॒ मा प्र॒जया॑ प्रति॒गृह्य॒ वि रा॑धिषि
May Earth receive thee back; may this vast Mid-air receive thee. Ruin me not—neither in breath, nor in mine own self, nor in my progeny—after thou hast taken me to thy keeping.
It is used as a rakṣā hymn to avert or settle death’s claim by offering a formally constituted gift (notably a white-footed ewe, often with five cakes) and sealing it with svadhā and correct acceptance.
It presents death as having an allotted due; by giving that due in a regulated substitute form, the rite aims to satisfy the claim so the living person is ‘released’ from being taken.
It is a liturgical authorization for receiving a gift: by declaring Kāma (purposeful desire/will) as both giver and receiver, the transfer becomes ritually valid and oriented toward fulfilled aims and lasting merit.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.