न कस्यचिदुदासीनं द्वयोरुभयभावि तत् ॥ कZ_०७.९.४४च्द् ॥
na kasyacid udāsīnaṃ dvayor ubhayabhāvi tat
No one is truly neutral: with respect to the two sides, it tends to assume a disposition toward both (i.e., hedge/dual-play).
As typically hedging: they maintain ties to both sides rather than remaining purely indifferent.