HomeVaraha PuranaAdhyaya 96Shloka 11
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Varaha Purana 96.11: Adhyaya 96, Shloka 11

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

रथा रविस्यन्दनतुल्यवेगाः सुचक्रदण्डाक्षत्रिवेणुयुक्ताः ॥ सुषखयन्त्राः परपीडताङ्गाश्चलत्यानन्तास्त्वरितं विशक्ताः

Sanskrit recitationVaraha Purana 96.11

rathā ravisyandanatulya-vegāḥ sucakradaṇḍākṣa-triveṇuyuktāḥ || suṣakhayantrāḥ parapīḍatāṅgāś calaty anantās tvaritaṃ viśaktāḥ

Die Wagen, schnell wie der Sonnenwagen, versehen mit feinen Rädern, Deichseln, Achsen und dreifacher Verschnürung, mit wohlgefügten Vorrichtungen und Aufbauten, die den Feind niederdrücken sollten, setzten sich in unzählbarer Menge in Bewegung—rasch und in dichter Ordnung.

rathāḥchariots
rathāḥ:
Karta (कर्ता)
TypeNoun
Rootratha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ravi-syandana-tulya-vegāḥhaving speed like the Sun’s chariot
ravi-syandana-tulya-vegāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootravi (प्रातिपदिक) + syandana (प्रातिपदिक) + tulya (प्रातिपदिक) + vega (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—रवेः स्यन्दनस्य तुल्यः वेगः येषाम् (तुल्यवेग)
su-cakra-daṇḍa-akṣa-triveṇu-yuktāḥequipped with fine wheels, poles, axles and triple-bamboo parts
su-cakra-daṇḍa-akṣa-triveṇu-yuktāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsu (अव्यय/उपसर्ग) + cakra (प्रातिपदिक) + daṇḍa (प्रातिपदिक) + akṣa (प्रातिपदिक) + triveṇu (प्रातिपदिक) + √yuj (युज्) + kta (क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘युक्त’; समासः—सुचक्रैः दण्डैः अक्षैः त्रिवेणुभिः युक्ताः (well-wheeled, with poles/shafts/axles and triple-bamboo fittings)
suṣakha-yantrāḥwell-equipped with mechanisms
suṣakha-yantrāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + sakha (प्रातिपदिक) + yantra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः—सु(शोभन)सखं यन्त्रं येषाम् / सु-यन्त्रिताः (well-mechanized)
para-pīḍita-aṅgāḥwith limbs that crush the enemy / enemy-crushing
para-pīḍita-aṅgāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक) + √pīḍ (पीड्) + kta (क्त) + aṅga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘पीडित’; समासः—परैः पीडितानि अङ्गानि येषाम् (or: paraṃ pīḍayanti aṅgaiḥ—पाठभेदसम्भव)
calatimoves
calati:
Kriya (क्रिया)
TypeVerb
Root√cal (चल्)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
anantāḥcountless
anantāḥ:
Karta (कर्ता)
TypeAdjective
Rootananta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
tvaritamswiftly
tvaritam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottvarita (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण (adverb) = त्वरितम् (quickly)
viśaktāḥfully engaged/intent
viśaktāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootvi + √sañj/√śaj (शज्/सञ्ज्) + kta (क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त; अर्थः—विशक्त = अत्यन्तं संलग्न/प्रवृत्त/उद्यत

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"impermanence/power","core_concept":"Even the most perfected instruments of power (ratha-technology, formations) remain within saṃsāric conflict and are not ultimate refuge.","practical_application":"Cultivate discernment: admire skill and order, but do not confuse military/technical excellence with dharma or liberation."}

Subject Matter: ["Mythic Warfare","Technology (chariot components)","Sanskrit Descriptive Style"]

Primary Rasa: Vira

Secondary Rasa: Adbhuta

Type: mythic battlefield/march route

Related Themes: Varāha Purāṇa 96 (war narrative sequence: mobilization → march → engagement)

Visual Art Cues: {"scene_description":"A vast host of chariots surges forward in tight array, their construction details highlighted—wheels, poles, axles, bindings—moving with sun-chariot speed.","item_prompts":["countless chariots in layered ranks","sun-chariot speed motif (radiant light trails)","close-packed formation (vyūha-like)","detailed wheels/axles/poles","dust clouds and banners"],"kerala_mural_prompt":"Kerala mural style: dense procession of rathas with rhythmic repetition, warm ochres/reds, stylized wheels and banners, dynamic diagonal movement, minimal depth but strong patterning.","tanjore_prompt":"Tanjore style: central leading chariot with embossed gold accents on wheels and ornaments, radiant halo-like sun motif above, rich jewel tones, ornate borders.","mysore_prompt":"Mysore style: refined linework on chariot mechanics, balanced composition with receding ranks, subdued gold highlights, controlled dust haze.","pahari_prompt":"Pahari style: mountainous horizon abstracted, lyrical dust clouds, delicate figures on chariots, bright flags, narrative procession across the panel."}

Audio Atmosphere: {"recitation_mood":"martial, kinetic, descriptive","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"firm, rhythmic, emphasizing consonants and compound clarity"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Technology (literary)
S
Sanskrit Poetics

FAQs

It is useful for studying Sanskrit technical vocabulary as represented in literary sources, especially chariot-part terminology and similes.

No geographic location is identified; the verse focuses on martial mobilization imagery.

The verse depicts the momentum of conflict, implicitly warning how organized violence can become self-propelling once unleashed.

Ask anything about this verse

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