The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā
एवमुक्ता तदा तेन सृष्टिः सा कमलेक्षणा । तस्य ह्यङ्के लयं प्राप्ता सा देवी पद्मलोचना । तस्मादारभ्य कालात् तु ब्राह्मी सृष्टिर्व्यवर्धत ॥
evamuktā tadā tena sṛṣṭiḥ sā kamalekṣaṇā | tasya hy aṅke layaṃ prāptā sā devī padmalocanā | tasmād ārabhya kālāt tu brāhmī sṛṣṭir vyavarddhata ||
So von ihm angesprochen, ging jene Schöpfung — lotusäugig — auf seinem Schoß in die Auflösung ein; jene Göttin, die Lotusäugige. Von jener Zeit an wuchs die aus Brahmā hervorgegangene Schöpfung und breitete sich aus.
Varāha (default framework; speaker not explicitly marked in this verse-fragment)
It preserves a standard Purāṇic cosmological motif: creation (sṛṣṭi) alternates with dissolution (laya), reflecting cyclical time and layered cosmogony attributed to Brahmā.
No geographic location is specified in this verse; the focus is cosmological rather than topographical.
Rather than a direct ethical rule, the verse conveys a philosophical principle: worlds and beings are contingent, periodically absorbed and re-manifested.
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