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Varaha Purana 72.17 — Adhyaya 72, Shloka 17

Instruction on the Unity of the Triad

Brahmā–Viṣṇu–Rudra

अहं ब्रह्मा च विष्णुश्च ऋग्यजुः साम एव च । नैतस्मिन् भेदमस्यास्ति सर्वेषां द्विजसत्तम ॥ ७२.१७ ॥

ahaṃ brahmā ca viṣṇuś ca ṛgyajuḥ sāma eva ca | naitasmin bhedam asyāsti sarveṣāṃ dvijasattama || 72.17 ||

„Ich bin Brahmā, und ich bin auch Viṣṇu; ich bin ebenso Ṛg-, Yajus- und Sāma-Veda. Darin gibt es keinerlei Unterschied, o Bester der Zweimalgeborenen.“

अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा (1st/Nominative), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject complement)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
ऋग्यजुःṚg and Yajus (Vedas)
ऋग्यजुः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootऋक् + यजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (वेदनाम), प्रथमा (1st/Nominative), एकवचन; इतरेतर-द्वन्द्व (ऋक् च यजुः च)
सामSāma (Veda)
साम:
Karta (कर्ता/Subject complement)
TypeNoun
Rootसामन्/साम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed, just
एव:
Avadharana (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic particle)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
not
:
Nishedha (निषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation)
एतस्मिन्in this (matter)
एतस्मिन्:
Adhikarana (अधिकरण/Location-Topic)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; सर्वनाम
भेदम्difference
भेदम्:
Karma (कर्म/Object)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अस्यof this
अस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
अस्तिis/exists
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), बहुवचन; सर्वनामसदृश-विशेषण (of all)
द्विजसत्तमO best of the twice-born
द्विजसत्तम:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootद्विज + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष (द्विजानां सत्तमः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How can Brahmā, Viṣṇu, and the Vedas be spoken of as non-different (abheda)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha teaches abheda: the one Supreme is the inner Self of creator (Brahmā), preserver (Viṣṇu), and the Vedic word; plurality is functional, not ultimate.","yajna_varaha_imagery":"Vedas (Ṛg/Yajus/Sāma) are presented as non-separate from the Lord—suggesting the Lord as the very substance of mantra and yajña rather than merely its recipient.","vedantic_connection":"Non-dual/abheda theology: nāma-rūpa distinctions (deities, śākhās) are subordinated to a single Brahman/Paramātman; aligns with Upaniṣadic identity of Brahman with Veda as revelatory sound (śabda-brahman) and with the Lord as its ground."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Non-dual theology (abheda) and śabda-brahman orientation","core_concept":"The Supreme is not partitioned into competing ultimates: Brahmā-function, Viṣṇu-function, and Vedic revelation are grounded in one reality.","practical_application":"Read Veda and Purāṇa with a unifying lens: treat ritual, deity-forms, and cosmological roles as converging on one Paramātman; cultivate non-sectarian discernment (viveka) while maintaining devotion."}

Subject Matter: ["Theology","Vedic Literature","Non-dual/Non-difference discourse"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: recurring Varāha–Bhū dialogue on tattva/abheda (general thematic echo)

Visual Art Cues: {"scene_description":"Varāha as a serene teacher addressing a foremost brāhmaṇa, declaring identity with Brahmā, Viṣṇu, and the three Vedas—an icon of unified revelation.","item_prompts":["Varāha in calm teaching posture","brāhmaṇa listener with añjali","floating or radiant Ṛg-Yajus-Sāma manuscripts/scrolls","subtle halo linking Brahmā and Viṣṇu emblems into one aura"],"kerala_mural_prompt":"Kerala mural style: Varāha with restrained bhāva, large expressive eyes, warm ochres/greens; Veda-leaf manuscripts as stylized palm-leaf bundles within a single luminous prabhāmaṇḍala.","tanjore_prompt":"Tanjore: central Varāha teacher with heavy gold halo; embossed gold motifs for Veda bundles; minimal background, jewel-toned garments.","mysore_prompt":"Mysore: delicate linework, soft shading; Varāha’s mukha gentle; Vedic symbols subtly integrated into the aura.","pahari_prompt":"Pahari: lyrical hillside-ashram setting; Varāha and brāhmaṇa in intimate dialogue; Vedas as fluttering folios in the sky, pastel palette."}

Audio Atmosphere: {"recitation_mood":"Contemplative, declarative (tattva-pratipādana)","suggested_raga":"Yaman or Shankarabharanam","pace":"medium-slow","voice_tone":"steady, luminous, didactic"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic strategy of theological synthesis, presenting major deities and Vedic corpora as expressions of a single authoritative principle, a common feature in medieval Sanskrit sectarian and pan-Vedic discourse.

No geographic location is named in this verse; the content is doctrinal and concerns identity and non-difference among deities and Vedic revelations.

The verse promotes a philosophical instruction of non-sectarian discernment: it discourages divisive differentiation among revered deities and Vedic traditions, emphasizing conceptual unity.

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