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Varaha Purana 72.17: Adhyaya 72, Shloka 17

Instruction on the Unity of the Triad

Brahmā-Viṣṇu-Rudra

अहं ब्रह्मा च विष्णुश्च ऋग्यजुः साम एव च । नैतस्मिन् भेदमस्यास्ति सर्वेषां द्विजसत्तम ॥ ७२.१७ ॥

Recitation with translationVaraha Purana 72.17

ahaṃ brahmā ca viṣṇuś ca ṛgyajuḥ sāma eva ca | naitasmin bhedam asyāsti sarveṣāṃ dvijasattama || 72.17 ||

„Ich bin Brahmā, und ich bin auch Viṣṇu; ich bin ebenso Ṛg-, Yajus- und Sāma-Veda. Darin gibt es keinerlei Unterschied, o Bester der Zweimalgeborenen.“

अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा (1st/Nominative), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject complement)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चand
च:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चand
च:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
ऋग्यजुःṚg and Yajus (Vedas)
ऋग्यजुः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootऋक् + यजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (वेदनाम), प्रथमा (1st/Nominative), एकवचन; इतरेतर-द्वन्द्व (ऋक् च यजुः च)
सामSāma (Veda)
साम:
Karta (कर्ता/Subject complement)
TypeNoun
Rootसामन्/साम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed, just
एव:
Avadharana (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic particle)
चand
च:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
नnot
न:
Nishedha (निषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation)
एतस्मिन्in this (matter)
एतस्मिन्:
Adhikarana (अधिकरण/Location-Topic)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; सर्वनाम
भेदम्difference
भेदम्:
Karma (कर्म/Object)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अस्यof this
अस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
अस्तिis/exists
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), बहुवचन; सर्वनामसदृश-विशेषण (of all)
द्विजसत्तमO best of the twice-born
द्विजसत्तम:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootद्विज + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष (द्विजानां सत्तमः)

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic strategy of theological synthesis, presenting major deities and Vedic corpora as expressions of a single authoritative principle, a common feature in medieval Sanskrit sectarian and pan-Vedic discourse.

No geographic location is named in this verse; the content is doctrinal and concerns identity and non-difference among deities and Vedic revelations.

The verse promotes a philosophical instruction of non-sectarian discernment: it discourages divisive differentiation among revered deities and Vedic traditions, emphasizing conceptual unity.

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