HomeVaraha PuranaAdhyaya 70Shloka 29
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Varaha Purana 70.29 — Adhyaya 70, Shloka 29

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

इदं च शृणु मेऽगस्त्य गदतः प्राक्तनं तथा । यथा कलौ हरेर्भक्तिं न कुर्वन्तीह मानवाः ॥ ७०.२९ ॥

idaṃ ca śṛṇu me 'gastya gadataḥ prāktanaṃ tathā | yathā kalau harer bhaktiṃ na kurvantīha mānavāḥ || 70.29 ||

Und höre auch von mir, o Agastya, während ich einen Bericht aus früheren Zeiten darlege: wie in der Kali-Zeit die Menschen hier keine Hingabe (bhakti) zu Hari auf sich nehmen.

इदम्this
इदम्:
कर्म (Karma/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/Pronoun), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
and
:
सम्बन्ध (Sambandha/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शृणुhear
शृणु:
क्रिया (Kriyā/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यम-पुरुष (2nd person), एकवचन (Singular)
मेto me
मे:
सम्प्रदान (Sampradāna/Dative)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति (Gen./Dat.), एकवचन (Singular); here दत्त-सम्बन्धे (to me)
अगस्त्यO Agastya
अगस्त्य:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
गदतःof (me) speaking
गदतः:
सम्बन्ध (Sambandha/Genitive)
TypeVerb
Rootगद् (धातु)
Formवर्तमान-कृदन्त (Present active participle/शतृ), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular), पुंलिङ्ग; ‘गदत्’ = speaking
प्राक्तनम्ancient / former
प्राक्तनम्:
कर्म (Karma/Object)
TypeAdjective
Rootप्राक्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषणम् (qualifying ‘इदम्’)
तथाthus
तथा:
सम्बन्ध (Sambandha/Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), प्रकारार्थे (thus/in that manner)
यथाhow / as
यथा:
सम्बन्ध (Sambandha/Connector)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (indeclinable), यथार्थक-सम्बन्ध (as/how; introduces manner clause)
कलौin Kali (age)
कलौ:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
हरेःof Hari
हरेः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
भक्तिम्devotion
भक्तिम्:
कर्म (Karma/Object)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
not
:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
कुर्वन्तिdo
कुर्वन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)
इहhere
इह:
अधिकरण (Adhikaraṇa/Adverbial)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
मानवाःhumans
मानवाः:
कर्ता (Kartā/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned","key_question":"Why do humans in Kali-yuga fail to cultivate devotion to Hari, and what earlier account illustrates this decline?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Hari-bhakti theme can be read as groundwork for Kṛṣṇa-bhakti, but Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yuga-dharma / bhakti exhortation","core_concept":"Kali-yuga is marked by neglect of Hari-bhakti; remembering earlier exempla can correct present conduct.","practical_application":"Adopt simple, steady devotional disciplines (nāma-smaraṇa, pūjā, satsanga) as antidote to Kali’s distraction."}

Subject Matter: ["Ethics","Kali-yuga discourse","Devotional practice (bhakti)"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: world-age (yuga) setting

Related Themes: Varāha Purāṇa: Kali-yuga admonitions and bhakti praise in later narrative units (recensional variability).

Visual Art Cues: {"scene_description":"Varāha addresses Agastya, introducing an ancient episode to illustrate Kali-yuga’s neglect of devotion—an opening ‘storytelling’ frame.","item_prompts":["Varāha as narrator","sage Agastya seated with listening posture","scroll/palm-leaf manuscript motif indicating ‘ancient account’","subtle visual contrast: bright past vs dim Kali age in background"],"kerala_mural_prompt":"Kerala mural: Varāha and Agastya in a temple-like interior, strong outlines, manuscript motif, background vignette hinting at Kali’s turmoil.","tanjore_prompt":"Tanjore: gold haloed Varāha, Agastya with kamandalu, ornate frame, small inset panel showing distracted Kali-age people.","mysore_prompt":"Mysore: calm dialogue composition, fine facial expressions, gentle lighting, manuscript and rosary details.","pahari_prompt":"Pahari: forest-āśrama setting, Agastya attentive, Varāha speaking, soft hills and a faint distant town symbolizing Kali society."}

Audio Atmosphere: {"recitation_mood":"narrative, reflective","suggested_raga":"Kafi","pace":"medium","voice_tone":"storytelling warmth with undertone of concern"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma-śāstra themes

FAQs

It exemplifies a common Purāṇic narrative strategy: framing moral and social observations about the Kali age through an authoritative speaker addressing a revered sage, thereby situating ethical instruction within a remembered (prāktana) tradition.

No specific place-name appears in this verse; the term iha (“here”) functions contextually rather than as a fixed geographic identifier.

The verse introduces a didactic account emphasizing the perceived neglect of devotion (bhakti) toward Hari in the Kali age, setting up a broader reflection on conduct and spiritual priorities.

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