HomeVaraha PuranaAdhyaya 70Shloka 24
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Varaha Purana 70.24 — Adhyaya 70, Shloka 24

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

सत्त्वेन मुच्यते जन्तुः सत्त्वं नारायणात्मकम् । नारायणश्च भगवान् यज्ञरूपी विभाव्यते ॥ ७०.२४ ॥

sattvena mucyate jantuḥ sattvaṃ nārāyaṇātmakam | nārāyaṇaś ca bhagavān yajñarūpī vibhāvyate || 70.24 ||

Das Lebewesen wird durch Sattva befreit; und Sattva wird als von der Natur Nārāyaṇas verstanden. Und Nārāyaṇa, der erhabene Bhagavān, wird als in der Gestalt des Opfers (Yajña) betrachtet.

sattvenaby sattva
sattvena:
Karana (करण/Instrument)
TypeNoun
Rootsattva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
mucyateis liberated
mucyate:
Kriya (क्रिया/Predicate)
TypeVerb
Rootmuc (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Passive voice (कर्मणि प्रयोग)
jantuḥcreature / being
jantuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjantu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
sattvamsattva
sattvam:
Karta (कर्ता/Subject)
TypeNoun
Rootsattva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nārāyaṇa-ātmakamof the nature of Nārāyaṇa
nārāyaṇa-ātmakam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootnārāyaṇa (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies sattvam; ‘having the nature of Nārāyaṇa’
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता/Subject)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yajña-rūpīin the form of yajña
yajña-rūpī:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootyajña (प्रातिपदिक) + rūpin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies nārāyaṇaḥ/bhagavān; ‘having the form of sacrifice’
vibhāvyateis contemplated / is conceived
vibhāvyate:
Kriya (क्रिया/Predicate)
TypeVerb
Rootvi-bhū (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Passive voice (कर्मणि प्रयोग)

Varāha (default, instructor voice within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit: Nārāyaṇa as Janārdana/Vāsudeva groundwork for later Kṛṣṇa theology, but no Mathurā-site cue here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Cultivate sattva as the liberating guṇa, recognizing it as Nārāyaṇa-nature; contemplate Bhagavān as yajña-svarūpa.","karmic_consequence":"Sāttvika cultivation and yajña-oriented devotion conduce to mokṣa; neglect sustains bondage through rajas/tamas."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as Yajña indicates the cosmos and liberation are grounded in sacrificial order; sattva is not merely psychological clarity but a divine mode (Nārāyaṇa-ātmaka) enabling release.","yajna_varaha_imagery":"General yajña-svarūpa mapping is invoked (Lord as sacrifice itself), without explicit boar-body correspondences in this verse.","vedantic_connection":"Bridges Sāṃkhya guṇa-analysis with Vaiṣṇava Vedānta: liberation arises through sattva purified into bhagavad-bhāva; yajña becomes inner offering culminating in knowledge/devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology + ritual metaphysics","core_concept":"Sattva liberates because it is aligned with Nārāyaṇa; true yajña is contemplation of the Lord as the very form of sacrifice.","practical_application":"Adopt sāttvika diet/conduct, truthfulness, compassion, study; perform yajña/pujā as God-centered offering (not ego-centered), turning ritual into inner purification."}

Subject Matter: ["Ethics","Philosophy (Guṇas)","Ritual theory (Yajña)","Soteriology (Liberation)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: 70.70.25 (yuga-wise worship modes); 70.70.26 (Kali distortions)

Visual Art Cues: {"scene_description":"A luminous teaching scene where Nārāyaṇa is envisioned as Yajña itself—altar, fire, offerings—while Varāha explains sattva as divine nature.","item_prompts":["radiant altar-fire (agni)","offerings (ghee, samidhs)","Nārāyaṇa icon emerging as ‘yajña-svarūpa’","Varāha teaching gesture","aura of sattva (white/gold light)"],"kerala_mural_prompt":"Kerala mural: stylized yajña-kuṇḍa with flames; Nārāyaṇa as luminous presence above altar; Varāha as instructor at side; flat iconic composition.","tanjore_prompt":"Tanjore: gold-leaf heavy depiction of Nārāyaṇa as Yajña with ornate arch; altar and implements in foreground; Varāha smaller, teaching; rich jewel tones.","mysore_prompt":"Mysore: balanced classical scene with detailed yajña implements; soft glow around Nārāyaṇa; Varāha’s calm didactic expression; delicate ornamentation.","pahari_prompt":"Pahari: miniature of a forest yajña; subtle divine epiphany of Nārāyaṇa in the smoke; Varāha instructing; cool palette with bright flame accents."}

Audio Atmosphere: {"recitation_mood":"contemplative, elevating","suggested_raga":"Yaman","pace":"slow","voice_tone":"serene, luminous, slightly reverential on ‘Nārāyaṇa’ and ‘yajñarūpī’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sāṃkhya-influenced Ethics

FAQs

It reflects a common Purāṇic synthesis in which guṇa-based psychology (especially sattva as a liberating disposition) is integrated with Vaiṣṇava theological language, framing liberation in terms of cultivated clarity and contemplative alignment with Nārāyaṇa.

No geographic location is mentioned in this verse; the content is primarily philosophical and ritual-theoretical.

The verse presents the cultivation of sattva (clarity, balance, non-harmful orientation) as a pathway to liberation, and recommends contemplative understanding of ultimate reality (Nārāyaṇa) as expressed through yajña—an ordered, duty-centered framework of action.

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