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Varaha Purana 57.6 — Adhyaya 57, Shloka 6

The Observance for Attaining Radiance: The Soma Kānti-Vrata

नमोऽस्त्वमृतरूपाय सर्वौषधिनृपाय च । यज्ञलोकाधिपतये सोमाय परमात्मने ॥ ५७.६ ॥

namo 'stv amṛtarūpāya sarvauṣadhinṛpāya ca | yajñalokādhipataye somāya paramātmane || 57.6 ||

Ehrerbietung Dir, dessen Gestalt Unsterblichkeit ist; und Dir, dem König aller Heilkräuter; dem Herrn der Opferwelt—Soma—dem höchsten Selbst.

नमःsalutation
नमः:
सम्बोधन/उक्ति (Salutation formula)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; नमस्कारार्थे प्रयोगः
अस्तुlet it be
अस्तु:
क्रिया (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/लोट्), परस्मैपद, प्रथम-पुरुष, एकवचन
अमृतरूपायto (him) of immortal form
अमृतरूपाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootअमृतरूप (प्रातिपदिक: अमृत + रूप)
Formपुंलिङ्ग, चतुर्थी (Dative), एकवचन; समासः अमृतस्य रूपम् (षष्ठी-तत्पुरुष)
सर्वौषधिनृपायto the king/lord of all herbs
सर्वौषधिनृपाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootसर्वौषधिनृप (प्रातिपदिक: सर्व + औषधि + नृप)
Formपुंलिङ्ग, चतुर्थी, एकवचन; समासः सर्वासाम् औषधीनाम् नृपः (षष्ठी-तत्पुरुष; बहुपद-समास)
and
:
समुच्चय (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
यज्ञलोकाधिपतयेto the lord of the world of sacrifices
यज्ञलोकाधिपतये:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootयज्ञलोकाधिपति (प्रातिपदिक: यज्ञलोक + अधिपति)
Formपुंलिङ्ग, चतुर्थी, एकवचन; समासः यज्ञलोकस्य अधिपतिः (षष्ठी-तत्पुरुष)
सोमायto Soma
सोमाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन
परमात्मनेto the Supreme Self
परमात्मने:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootपरमात्मन् (प्रातिपदिक: परम + आत्मन्)
Formपुंलिङ्ग, चतुर्थी, एकवचन; कर्मधारयः (परमः आत्मा)

Varāha (default, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Soma is praised as amṛta (immortality) and as the lord of yajña-loka, aligning the ritual essence (Soma) with the supreme Self (paramātman): the sacrificial ‘nectar’ becomes a symbol of brahman-realization and life-sustaining order.","yajna_varaha_imagery":"Indirect yajña mapping: Soma as the sovereign of herbs (oṣadhi-nṛpa) and lord of the sacrificial realm (yajña-loka-adhipati), implying the yajña-network that sustains cosmos and body; no explicit Varāha-body-to-yajña mapping is stated here.","vedantic_connection":"Identifying Soma with Paramātman reflects a non-dualizing move: the ritual deity/essence is grounded in the supreme reality; devotion (stuti) becomes a means to contemplate the Self as the inner ruler of cosmic nourishment."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theological identification (devatā-tattva)","core_concept":"The life-giving and healing principle (Soma) is ultimately rooted in the supreme Self; ritual praise can function as contemplation of the Paramātman.","practical_application":"While performing Soma-related rites or observing lunar disciplines, meditate on nourishment/healing as expressions of the inner Self rather than mere external boons."}

Subject Matter: ["Ritual Studies","Sacred Ecology","Cosmology","Hymnology"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: cosmic realm

Related Themes: Varāha Purāṇa 57.57.5 (Soma arghya with Parameṣṭhin mantra); Varāha Purāṇa 57.57.7 (continuation of the procedure)

Visual Art Cues: {"scene_description":"A hymn scene: Soma as a radiant lunar deity embodying immortality, surrounded by medicinal herbs and sacrificial symbols, while a devotee offers salutations; the atmosphere suggests healing and sacred ritual power.","item_prompts":["Soma with moon-crown/halo","clusters of medicinal herbs (oṣadhi)","yajña fire altar (vedi) in background","libation vessel","inscription-like ‘namo’ gesture (añjali)"],"kerala_mural_prompt":"Kerala mural: Soma with large circular halo, stylized herb motifs around, yajña-vedi below; devotee in añjali; saturated greens and whites.","tanjore_prompt":"Tanjore: Soma with gold-leaf moon halo, embossed ornaments; herbs rendered as decorative floral patterns; small yajña fire with gold accents.","mysore_prompt":"Mysore: elegant Soma figure with subtle glow, detailed botanicals, soft firelight from yajña; serene devotional mood.","pahari_prompt":"Pahari: moonlit grove with herbs, small yajña fire, Soma above as luminous presence; delicate lines and cool palette."}

Audio Atmosphere: {"recitation_mood":"hymnic-reverent","suggested_raga":"Kalyāṇi (Yaman)","pace":"slow","voice_tone":"sonorous, prayerful"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic stuti style that integrates Vedic ritual vocabulary (yajña, Soma) with later philosophical terminology (paramātman), illustrating continuity between ritual and metaphysical discourse.

No specific geographic location is named in this verse; the reference is conceptual (the 'realm of sacrifice'), not topographical.

The verse promotes a philosophical orientation of reverence toward life-sustaining forces—immortality/renewal and medicinal vegetation—framing them as worthy of honor within a ritual-cosmic order.

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