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Varaha Purana 5.48: Adhyaya 5, Shloka 48

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

द्यावापृथिव्योरिदमन्तरं हि व्याप्तं शरीरेण दिशश्च सर्वाः । तमीद्यामीशं जगतां प्रसूतिं जनार्दनं तं प्रणतोऽस्मि नित्यम् ॥ ५.४८ ॥

Recitation with translationVaraha Purana 5.48

dyāvāpṛthivyor idam antaraṃ hi vyāptaṃ śarīreṇa diśaś ca sarvāḥ | tam īḍyām īśaṃ jagatāṃ prasūtiṃ janārdanaṃ taṃ praṇato ’smi nityam || 5.48 ||

Wahrlich, der Raum zwischen Himmel und Erde ist von seinem eigenen Leib durchdrungen, ebenso alle Himmelsrichtungen. Vor jenem preiswürdigen Herrn, dem Souverän und Ursprung der Welten—Janārdana—verneige ich mich unablässig.

dyāvā-pṛthivyoḥof heaven and earth
dyāvā-pṛthivyoḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootdyāvā + pṛthivī (प्रातिपदिक)
Formस्त्रीलिङ्ग (समाहार), षष्ठी-विभक्ति, द्विवचन; द्वन्द्व (dyāvā ca pṛthivī ca)
idamthis
idam:
Karta (कर्ता/Subject)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (here: प्रथमा as subject of vyāptam)
antaramthe space between
antaram:
Karta (कर्ता/Subject complement)
TypeNoun
Rootantara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; idam-antaraṃ = ‘this interval/space’
hiindeed
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), emphasis/indeed
vyāptampervaded
vyāptam:
Kriya (क्रिया/Predicative participle)
TypeVerb
Rootvi-āp (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘pervaded’
śarīreṇaby (his) body
śarīreṇa:
Karana (करण/Instrument)
TypeNoun
Rootśarīra (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
diśaḥdirections
diśaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdiś (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
sarvāḥall
sarvāḥ:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; diśaḥ qualifies
tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
īḍyāmworthy of praise
īḍyām:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootīḍya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; prasūtim qualifies
īśamthe Lord
īśam:
Karma (कर्म/Object)
TypeNoun
Rootīśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
jagatāmof the worlds
jagatām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन
prasūtimthe source/origin
prasūtim:
Karma (कर्म/Object)
TypeNoun
Rootprasūti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
janārdanamJanārdana (Viṣṇu)
janārdanam:
Karma (कर्म/Object)
TypeNoun
Rootjanārdana (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
praṇataḥbowed down
praṇataḥ:
Karta (कर्ता/Subject complement)
TypeVerb
Rootpra-nam (धातु)
Formकृदन्त: क्त-प्रत्ययान्त (past passive participle used adjectivally), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘bowed’
asmiI am
asmi:
Kriya (क्रिया/Verb)
TypeVerb
Rootas (धातु)
Formलट्-लकार, उत्तम-पुरुष, एकवचन; परस्मैपद
nityamalways
nityam:
Kala/Desha (काल/Adverbial)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूत (adverbial accusative)

Varāha (default, primary instructor framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Hymnody

FAQs

It exemplifies a common Purāṇic hymn-style (stuti) that uses cosmological totality—heaven, earth, and the directions—to express divine pervasion, reflecting pan-Indian Sanskrit literary conventions of late-classical religious literature.

No specific terrestrial pilgrimage site is named here; the verse employs universal cosmographic markers (heaven, earth, and all directions) rather than a localized sacred geography.

The verse models continual humility and reverential acknowledgment of a cosmic order (pervasion and origin of worlds), presented as a philosophical posture rather than a prescriptive social rule.

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