Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa
द्यावापृथिव्योरिदमन्तरं हि व्याप्तं शरीरेण दिशश्च सर्वाः । तमीद्यामीशं जगतां प्रसूतिं जनार्दनं तं प्रणतोऽस्मि नित्यम् ॥ ५.४८ ॥
dyāvāpṛthivyor idam antaraṃ hi vyāptaṃ śarīreṇa diśaś ca sarvāḥ | tam īḍyām īśaṃ jagatāṃ prasūtiṃ janārdanaṃ taṃ praṇato ’smi nityam || 5.48 ||
Wahrlich, der Raum zwischen Himmel und Erde ist von seinem eigenen Leib durchdrungen, ebenso alle Himmelsrichtungen. Vor jenem preiswürdigen Herrn, dem Souverän und Ursprung der Welten—Janārdana—verneige ich mich unablässig.
Varāha (default, primary instructor framework)
It exemplifies a common Purāṇic hymn-style (stuti) that uses cosmological totality—heaven, earth, and the directions—to express divine pervasion, reflecting pan-Indian Sanskrit literary conventions of late-classical religious literature.
No specific terrestrial pilgrimage site is named here; the verse employs universal cosmographic markers (heaven, earth, and all directions) rather than a localized sacred geography.
The verse models continual humility and reverential acknowledgment of a cosmic order (pervasion and origin of worlds), presented as a philosophical posture rather than a prescriptive social rule.
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