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Varaha Purana 40.8: Adhyaya 40, Shloka 8

Ritual Procedure for the Kūrma Dvādaśī Observance

एवं कृते विप्र समस्तपापं विनश्यते नात्र कुर्याद्विचारम् । संसारचक्रं तु विहाय शुद्धं प्राप्नोति लोकं च हरेः पुराणम् । प्रयान्ति पापानि विनाशमाशु श्रीमांस्तथा जायते सत्यधर्मः ॥ ४०.८ ॥

Sanskrit recitationVaraha Purana 40.8

evaṃ kṛte vipra samasta-pāpaṃ vinaśyate nātra kuryād vicāram | saṃsāra-cakraṃ tu vihāya śuddhaṃ prāpnoti lokaṃ ca hareḥ purāṇam | prayānti pāpāni vināśam āśu śrīmāṃs tathā jāyate satya-dharmaḥ || 40.8 ||

Wenn dies vollzogen ist, o Brāhmaṇa, wird alle Sünde vernichtet — daran soll man keinen Zweifel hegen. Indem man das Rad des Saṃsāra hinter sich lässt, gelangt der Gereinigte in die uralte Welt Haris. Die Sünden gehen rasch zugrunde, und man wird von Wohlstand erfüllt; ebenso erhebt sich das auf Wahrheit gegründete Dharma.

एवम्thus
एवम्:
Prakara (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय
कृतेwhen (this) is done
कृते:
Adhikarana (अधिकरण)
TypeVerb
Root√कृ (धातु)
Formकृदन्त (क्त/कृत-प्रत्यय), सप्तमी-विभक्ति, एकवचन, नपुंसकलिङ्ग; लोके सप्तमी (absolute locative): ‘कृते’ = when it is done
विप्रO Brahmin
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन
समस्तपापम्all sin
समस्तपापम्:
Karta (कर्ता)
TypeNoun
Rootसमस्त-पाप (प्रातिपदिक; समस्त + पाप)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (समस्तं पापम् = all sin)
विनश्यतेperishes
विनश्यते:
Kriya (क्रिया)
TypeVerb
Root√नश् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; आत्मनेपदम्; धातुः नश् (नाशे)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
अत्रhere/in this matter
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपदम्
विचारम्deliberation/doubt
विचारम्:
Karma (कर्म)
TypeNoun
Rootविचार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
संसारचक्रम्the wheel of transmigration
संसारचक्रम्:
Karma (कर्म)
TypeNoun
Rootसंसार-चक्र (प्रातिपदिक; संसार + चक्र)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (संसारस्य चक्रम्)
तुand/indeed
तु:
Nipata (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
विहायhaving abandoned
विहाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि-√हा (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund), पूर्वक्रिया; धातुः हा (त्यागे) उपसर्गः वि
शुद्धम्pure
शुद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (लोकम् इत्यस्य)
प्राप्नोतिattains
प्राप्नोति:
Kriya (क्रिया)
TypeVerb
Rootप्र-√आप् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; परस्मैपदम्; धातुः आप् (प्राप्तौ) उपसर्गः प्र
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
हरेःof Hari
हरेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
पुराणम्ancient/primeval
पुराणम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुराण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (लोकम् इत्यस्य)
प्रयान्तिgo/come to
प्रयान्ति:
Kriya (क्रिया)
TypeVerb
Rootप्र-√या (धातु)
Formलट् (Present), प्रथम-पुरुष, बहुवचन; परस्मैपदम्
पापानिsins
पापानि:
Karta (कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
विनाशम्destruction
विनाशम्:
Gati/Karma (गति/कर्म)
TypeNoun
Rootविनाश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
आशुquickly
आशु:
Kala (काल)
TypeIndeclinable
Rootआशु (अव्यय)
Formशीघ्रार्थक-अव्यय (adverb)
श्रीमान्prosperous/fortunate
श्रीमान्:
Visheshya-karta (कर्तृविशेष्य)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (अध्याहृतस्य ‘सः/नरः’)
तथाand likewise
तथा:
Prakara (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय
जायतेis born/arises
जायते:
Kriya (क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; आत्मनेपदम्; धातुः जन् (जन्मनि/उत्पत्तौ)
सत्यधर्मःtrue righteousness
सत्यधर्मः:
Karta (कर्ता)
TypeNoun
Rootसत्य-धर्म (प्रातिपदिक; सत्य + धर्म)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (सत्यः धर्मः)

Varāha (default speaker per dialogue framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Performing the prescribed rite destroys all sin; one should not doubt; purification leads beyond saṃsāra toward Hari’s ancient realm, producing prosperity and truth-based dharma.","karmic_consequence":"Following yields rapid pāpa-kṣaya, śuddhi, śrī (prosperity), and attainment of Hari-loka; doubting/neglecting implies continued saṃsāra and persistence of pāpa (by implication)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Hari’s purāṇa-loka’ functions as the transcendent goal; ritual action becomes a vehicle from cyclical time (saṃsāra-cakra) to the timeless foundation—mirroring Varāha’s role of re-establishing the earth on stable ground (cosmic re-grounding, though not explicit here).","yajna_varaha_imagery":"Pāpa ‘burning away’ parallels āhuti consuming impurities; śuddhi as clarified state akin to ghee’s purity; saṃsāra-cakra imagery evokes turning vs. the stable support principle of Viṣṇu.","vedantic_connection":"Faith (aśaṅkā) and disciplined action purify antaḥkaraṇa; liberation framed as release from saṃsāra through grace/attainment of Hari’s realm (sāyujya/sālokya-type purāṇic soteriology)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (mokṣa via śuddhi + bhagavat-prāpti)","core_concept":"Ritual done with conviction yields pāpa-kṣaya and qualifies one for transcendence beyond rebirth; satya-dharma arises as inner transformation.","practical_application":"Undertake expiatory/meritorious rites without cynicism; cultivate truthfulness and dharmic conduct as the natural outcome of purification."}

Subject Matter: ["Ethics","Soteriology (liberation discourse)","Ritual purification (prāyaścitta)"]

Primary Rasa: śānta

Secondary Rasa: ādbhuta

Type: transcendent realm

Related Themes: 40.40.6-7 (the rite whose fruit is stated); 40.40.9 (bhakti destroys multi-birth sins)

Visual Art Cues: {"scene_description":"An allegorical scene: sins dissolving like dark smoke; a purified devotee stepping away from a turning wheel (saṃsāra-cakra) toward a radiant, ancient realm of Hari; prosperity and truth symbolized by light and steady posture.","item_prompts":["saṃsāra wheel motif","dark smoke/black knots dissolving (pāpa)","radiant Viṣṇu/Hari realm gate or aura","purified figure with white garments","lotus/light rays","symbols of śrī (coins, grain, lotus)","satya symbol (steady flame or straight staff)"],"kerala_mural_prompt":"Mythic allegory with bold contrasts: dark pāpa-clouds dispersing; luminous Hari aura; stylized wheel; serene devotee in frontal pose.","tanjore_prompt":"Central radiant Hari aura with gold-leaf; devotee approaching; wheel and smoke rendered as embossed motifs; strong auspicious luminosity.","mysore_prompt":"Soft, contemplative allegory; detailed wheel; gentle gradation from darkness to light; emphasis on serenity (śānta).","pahari_prompt":"Narrative miniature: wheel at one side, bright realm at the other; crisp lines and symbolic elements (smoke, lotus, rays) in a compact composition."}

Audio Atmosphere: {"recitation_mood":"assuring, elevating","suggested_raga":"Kalyāṇi","pace":"medium-slow","voice_tone":"confident, consoling, resonant"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma and Ethics

FAQs

It reflects a common Purāṇic ethical framework in which prescribed observances are presented as means of moral purification and social-religious cohesion, using idioms such as pāpa-vināśa (destruction of demerit) and satya-dharma (truth-based righteousness).

No specific geographic site is named in this verse; the focus is on moral-ritual efficacy and the post-purification attainment of Hari’s realm.

The verse emphasizes confidence in ethical-ritual discipline: performing the prescribed act leads to purification, diminishes harmful moral residue (pāpa), and supports the arising of truth-oriented conduct (satya-dharma).

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