Opening the text
The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
नवम्यां च सदा पूज्या इयं देवी समाधिना । वरदा सर्वलोकानां भविष्यति न संशयः ॥ २८.३७ ॥
navamyāṃ ca sadā pūjyā iyaṃ devī samādhinā | varadā sarvalokānāṃ bhaviṣyati na saṃśayaḥ || 28.37 ||
Auch am Navamī, dem neunten Mondtag, soll diese Göttin stets in gesammelt-konzentriertem Samādhi verehrt werden; sie wird zur Spenderin von Gaben für alle Welten—ohne Zweifel.
Varāha
It reflects a common Purāṇic pattern of prescribing tithi-based observances (here, Navamī) and framing worship as a disciplined practice (samādhi), illustrating how ritual calendars and contemplative ideals coexist in the textual tradition.
No specific geographic location is named in this verse; it is a general prescriptive statement about worship on the ninth lunar day.
The verse emphasizes disciplined attention (samādhi) and consistent practice (sadā) as the guiding principle for worship, presenting focused composure as the key behavioral ideal.
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