Varaha Purana 23.26: Adhyaya 23, Shloka 26
The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day
प्रभोर्भव त्वं प्रतिमास्त्रपाणिना इमानि चास्त्राणि वरांश्च देहि । इत्येवमुक्त्वा ।अधिगते पितामहे त्रिलोचनश्चात्मभवं जगाद ॥ २३.२६ ॥
prabhor bhava tvaṃ pratimāstrapāṇinā imāni cāstrāṇi varāṃś ca dehi | ityevam uktvā .adhigate pitāmahe trilocanaś cātmabhavaṃ jagāda || 23.26 ||
„Erscheine als der Herr, das Zeichen der Waffen tragend; gewähre auch diese Waffen und die Gnadengaben.“ So sprechend, nachdem er sich dem Pitāmaha (Brahmā) genähert hatte, redete der Dreiäugige (Trilocana) zu Ātmabhava (dem Selbstgeborenen).
Unclear in fragment; narrative identifies Trilocana (Śiva) as the one who speaks after the request
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of empowerment (śakti/adhikāra)","core_concept":"Authority to wield weapons/boons is not arbitrary; it is granted through recognized hierarchy and purposeful delegation for cosmic stability.","practical_application":"Seek competence and authority through proper initiation/authorization; use power (astra) only with sanctioned intent (loka-saṃgraha)."}
Subject Matter: ["Mythic Genealogy","Boons and Weapons (Astra)","Inter-deity Dialogue","Narrative Transmission"]
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: divine assembly
Related Themes: Varāha Purāṇa: continuation of Vināyaka/gaṇa administration and bestowal of powers
Visual Art Cues: {"scene_description":"A formal request is made for lordly manifestation with weapon-emblems and for granting astras/boons; then Śiva (Trilocana) speaks to Brahmā (Ātmabhava) after being approached.","item_prompts":["Śiva with third eye","Brahmā as Ātmabhava/Pitāmaha","symbolic weapons (astras) presented or invoked","gesture of supplication/request","scroll-like speech ribbons or attentive assembly"],"kerala_mural_prompt":"Kerala mural: two-tier dialogue—requesting figure(s) at left, Brahmā and Śiva central; astras as stylized icons; strong outlines and ritual formality.","tanjore_prompt":"Tanjore: Brahmā and Śiva with heavy gold halos; astras embossed as emblems; opulent court setting; symmetrical composition.","mysore_prompt":"Mysore: refined inter-deity conversation; subtle depiction of astras; emphasis on dignified expressions and hand mudrās.","pahari_prompt":"Pahari: narrative clarity with a pavilion-like celestial court; Śiva turning to address Brahmā; astras as small symbolic motifs; gentle colors."}
Audio Atmosphere: {"recitation_mood":"ceremonial, charged","suggested_raga":"Shankara","pace":"medium","voice_tone":"formal and resonant, with crisp articulation on ‘astrāṇi’ and ‘varāṃś ca’"}
FAQs
It reflects a common Purāṇic narrative mode in which authority and legitimacy are expressed through the granting of astras (weapons) and varas (boons), framed as a formal exchange among major mythic figures.
No explicit geographic location is named in this verse fragment; it is primarily a dialogue/action transition involving Pitāmaha and Trilocana.
Rather than a direct moral injunction, the verse emphasizes the cultural idea of sanctioned power—capabilities (astras) and privileges (boons) are portrayed as conferred through recognized authority and formal petition.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.