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Varaha Purana 208.70: Adhyaya 208, Shloka 70

Narration of the Exemplum of the Pativratā

Devoted Wife

अनुरूपा विशुद्धा च तपसा च वराङ्गना॥ पतिव्रता च साध्वी च नित्यं तव हिते रता॥

Sanskrit recitationVaraha Purana 208.70

anurūpā viśuddhā ca tapasā ca varāṅganā || pativratā ca sādhvī ca nityaṃ tava hite ratā ||

Sie ist dir angemessen, rein und durch Askese eine edle Frau; ihrem Gatten ergeben, tugendhaft und stets auf dein Wohl bedacht.

anurūpāsuitable, fitting
anurūpā:
Karta (कर्ता)
TypeAdjective
Rootanurūpa (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā vibhakti (Nom. 1), Ekavacana (sg.); viśeṣaṇa (adjective)
viśuddhāpure
viśuddhā:
Karta (कर्ता)
TypeAdjective
Rootviśuddha (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (Nom. 1), Ekavacana; viśeṣaṇa
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction/particle)
tapasāby austerity, through penance
tapasā:
Karaṇa (करण)
TypeNoun
Roottapas (प्रातिपदिक)
FormNapुंसकaliṅga (n.), Tṛtīyā vibhakti (Instr. 3), Ekavacana; karaṇa (instrument/means)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
varāṅganāexcellent woman
varāṅganā:
Karta (कर्ता)
TypeNoun
Rootvara + aṅganā (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (Nom. 1), Ekavacana; samāsa: karmadhāraya (vara-aṅganā = excellent woman)
pativratādevoted to her husband
pativratā:
Karta (कर्ता)
TypeAdjective
Rootpati + vratā (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (Nom. 1), Ekavacana; samāsa: ṣaṣṭhī-tatpuruṣa (pateḥ vratā = devoted to husband)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
sādhvīvirtuous woman
sādhvī:
Karta (कर्ता)
TypeNoun
Rootsādhvī (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (Nom. 1), Ekavacana; guṇavācaka (virtuous woman)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
nityamalways
nityam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormKriyāviśeṣaṇa-avyaya (adverb)
tavaof you, your
tava:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī vibhakti (Gen. 6), Ekavacana; sarvanāma (pronoun)
hitein (your) welfare, for (your) benefit
hite:
Adhikaraṇa (अधिकरण)
TypeNoun
Roothita (प्रातिपदिक)
FormNapुंसakaliṅga (n.), Saptamī vibhakti (Loc. 7), Ekavacana; viṣaya/adhikaraṇa (sphere)
ratādevoted, engaged
ratā:
Karta (कर्ता)
TypeAdjective
Rootrata (प्रातिपदिक; from √ram)
FormStrīliṅga (f.), Prathamā (Nom. 1), Ekavacana; bhāva/avasthā-vācaka (devoted/engaged)

Sūrya (Vivasvān) (contextual inference from nearby verses)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Idealized strīdharma within household ethics: purity, tapas, and pativratā devotion are praised as virtues supporting the husband/king’s welfare.","karmic_consequence":"Such virtues are said to bring household stability, auspiciousness, and shared merit; violation (impurity/infidelity/neglect) is traditionally framed as leading to social disorder and demerit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"gṛhastha-dharma (relational ethics)","core_concept":"Personal discipline (tapas) and fidelity are portrayed as forces that protect and uplift the household and polity.","practical_application":"Cultivate mutual welfare-orientation in marriage; practice self-restraint, truthfulness, and supportive partnership (read as reciprocal dharma in contemporary application)."}

Subject Matter: ["Ethics","Royal Dharma","Householder Conduct"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: household/royal household (implied)

Related Themes: Varāha Purāṇa 208 (household-harmony thread)

Visual Art Cues: {"scene_description":"A noble woman, serene and radiant, is described as pure and devoted; Sūrya’s approving presence frames her virtues as protective for the king.","item_prompts":["noble woman with modest posture","austerity symbols (japa-mālā, simple attire)","king nearby","Sūrya halo in background","auspicious lamps/kalasha"],"kerala_mural_prompt":"Kerala mural: stylized pativratā figure with calm gaze, ornate yet restrained jewelry; Sūrya as witnessing deity; warm auspicious palette.","tanjore_prompt":"Tanjore: gold-leaf highlights on ornaments and lamps; iconic frontal depiction of the virtuous queen with symmetrical auspicious objects.","mysore_prompt":"Mysore: soft, graceful portraiture; fine textile patterns; gentle devotional ambience with subtle solar glow.","pahari_prompt":"Pahari: intimate palace interior with delicate expressions; minimal objects—mālā and lamp—emphasizing inner virtue."}

Audio Atmosphere: {"recitation_mood":"gentle encomium","suggested_raga":"Khamāj (soft śṛṅgāra-śānta blend)","pace":"vilambita-madhyama","voice_tone":"soft, respectful, contemplative"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Ethics
S
Sanskrit Philology

FAQs

It reflects a Purāṇic ethical vocabulary describing idealized household virtues, used within narrative dialogue to frame social and royal conduct.

No explicit geographic location appears in this verse fragment.

The verse foregrounds ideals of purity, austerity, and sustained commitment to another’s welfare within marital/householder ethics.

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