Varaha Purana 202.40 — Adhyaya 202, Shloka 40
Description of Infernal Punishments and the Ripening of Karmic Consequences
एवं कर्मसमायुक्तास्ते भवन्तु सहस्रशः ॥ परद्रव्यापहाराश्च रौरवे पतितास्तथा ॥
evaṃ karmasamāyuktās te bhavantu sahasraśaḥ || paradravyāpahārāś ca raurave patitās tathā ||
So, an solche karmischen Folgen gebunden, mögen sie zu Tausenden so werden; und die Räuber fremden Eigentums fallen gleichermaßen in Raurava.
Varāha (default speaker per dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Theft of another’s property (paradravyāpahāra) leads to fall into the Raurava hell and mass repetition of such karmic states.","karmic_consequence":"Thieves fall into Raurava; karmic bondage can proliferate ‘in thousands’ through repeated births/sufferings when patterns of adharma persist."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"social dharma / moral causality","core_concept":"Violation of others’ rightful possession fractures social order and rebounds as intense suffering in naraka.","practical_application":"Practice asteya (non-stealing), fair exchange, restitution, and contentment to prevent karmic descent."}
Subject Matter: ["Ethics","Cosmology"]
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: hell (naraka)
Related Themes: Varāha Purāṇa 202.46 (Kumbhīpāka and low births)
Visual Art Cues: {"scene_description":"A moral-legal warning scene: multitudes bound by karma, with thieves being dragged or falling into the भयावह Raurava hell—suggested as a pit or infernal expanse.","item_prompts":["abyss/pit labeled Raurava (symbolic)","figures clutching stolen goods turning to ash","guards/judges of Yama (optional)","crowd/multiplicity motif (sahasraśaḥ)"],"kerala_mural_prompt":"Kerala mural: dramatic descent into a red-black infernal ground, repeated figures to show ‘thousands’, stylized attendants of Yama, bold flames and sharp contours.","tanjore_prompt":"Tanjore: tiered composition—upper band of worldly theft, lower band of Raurava pit; gold borders framing the moral narrative, embossed flames.","mysore_prompt":"Mysore: elegant but severe infernal landscape, careful depiction of falling motion, restrained ornamentation emphasizing ethical message.","pahari_prompt":"Pahari: narrative split-panel—act of theft in a village scene contrasted with a dark Raurava chasm below, crisp lines and symbolic labels."}
Audio Atmosphere: {"recitation_mood":"stern, judicial","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"authoritative, admonishing"}
FAQs
It preserves a moral-legal vocabulary (paradravya, apahāra) and links it to the Purāṇic naraka system, showing overlap between narrative ethics and normative discourse.
Raurava is a cosmological/otherworldly designation rather than a terrestrial geographic place.
The verse explicitly condemns theft of others’ property and frames it as leading to severe post-mortem consequences.
Ask anything about this verse
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