Varaha Purana 201.38 — Adhyaya 201, Shloka 38
The Battle between the Rākṣasas and Yama’s Attendant-Messengers
ज्वरः क्रुद्धो महातेजा योधानां तु सहस्रशः ॥ कालो मुण्डः केकराक्षो लोहयष्टिपरिग्रहः ॥
jvaraḥ kruddho mahātejā yodhānāṃ tu sahasraśaḥ || kālo muṇḍaḥ kekarākṣo lohayaṣṭiparigrahaḥ ||
Jvara, erzürnt und von großer Strahlkraft, (versammelte) Krieger zu Tausenden—darunter Kāla, Muṇḍa, Kekarākṣa und Lohayaṣṭiparigraha.
Narrator
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"allegorical psychology/ethics","core_concept":"Personified ‘Jvara’ (fever/affliction) marshals destructive tendencies—anger and violence multiply into many ‘attendants’ (named forces).","practical_application":"Treat anger/affliction early; otherwise it ‘recruits’ many secondary harms (cruel speech, rash action, escalation)."}
Subject Matter: ["Martial mobilization","Named attendants/warriors","Personified affliction as commander"]
Primary Rasa: raudra
Secondary Rasa: vīra
Type: mythic military assembly
Related Themes: Varāha Purāṇa 201.43-44 (delegation and punitive execution)
Visual Art Cues: {"scene_description":"Jvara, blazing with anger, stands as commander while thousands of warriors assemble; a foreground ‘roll-call’ highlights Kāla, Muṇḍa, Kekarākṣa, and Lohayaṣṭiparigraha as distinct fierce figures.","item_prompts":["central commander radiating heat/aura","mass of armed figures","name-banner motifs for Kāla/Muṇḍa/Kekarākṣa/Lohayaṣṭiparigraha","weapons and skull/club iconography (for Muṇḍa, Kāla)","fiery glow and dust"],"kerala_mural_prompt":"Kerala mural: dynamic red-orange aura around Jvara; regimented rows of warriors; stylized fierce attendants with clear iconographic differentiation (skull motifs, clubs, iron staff).","tanjore_prompt":"Tanjore: commander with ornate crown/armor in gold; attendants flanking; use embossed gold for weapons and aura while keeping faces fierce.","mysore_prompt":"Mysore: detailed armor and weaponry, controlled flames; emphasize facial characterization of each named attendant.","pahari_prompt":"Pahari: narrative panorama with rolling hills/sky; commander prominent, troops in rhythmic lines; expressive, slightly caricatured fierce faces."}
Audio Atmosphere: {"recitation_mood":"martial, blazing","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"forceful, clipped on the name-list; heightened intensity on ‘kruddho mahātejā’."}
FAQs
The catalog of names is valuable for tracing recurring mythic figures and epithets across Purāṇic corpora and for understanding how narratives organize power through retinues.
No geographic location is specified here.
The verse is narrative-descriptive; it emphasizes escalation and organized response rather than explicit ethical teaching.
Ask anything about this verse
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