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Varaha Purana 200.73: Adhyaya 200, Shloka 73

Description of the Forms of Infernal Torments

Naraka Yātanās

उलूकाश्च धनुर्मात्रा वज्रजिह्वास्थिभेदनाः ॥ महाविषा महाक्रोधा दुर्विषह्याः सुदारुणाः ॥

Sanskrit recitationVaraha Purana 200.73

ulūkāś ca dhanur-mātrā vajra-jihvāsthi-bhedanāḥ || mahā-viṣā mahā-krodhā dur-viṣahyāḥ su-dāruṇāḥ ||

And owls, of the measure of a bow, with thunderbolt-like tongues that shatter bones—highly venomous, greatly wrathful, hard to withstand, and exceedingly fierce.

ulūkāḥowls
ulūkāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootulūka (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन (Plural)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
dhanus-mātrāḥof bow-length (in size)
dhanus-mātrāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhanus (प्रातिपदिक) + mātrā (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; षष्ठी-तत्पुरुष (genitive determinative): धनुषः मात्रा = bow-length
vajra-jihvā-asthi-bhedanāḥhaving thunderbolt-like tongues, bone-splitting
vajra-jihvā-asthi-bhedanāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvajra (प्रातिपदिक) + jihvā (प्रातिपदिक) + asthi (प्रातिपदिक) + bhedana (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; बहुव्रीहि: वज्र-जिह्वा यस्य ते (having thunderbolt-like tongues) + अस्थि-भेदन (bone-splitting) as descriptive member
mahā-viṣāḥhighly poisonous
mahā-viṣāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + viṣa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; कर्मधारय: महत् विषम् = great poison (poisonous)
mahā-krodhāḥvery wrathful
mahā-krodhāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + krodha (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; कर्मधारय: महान् क्रोधः = great wrath
dur-viṣahyāḥhard to withstand
dur-viṣahyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdur (अव्यय-पूर्वपद) + viṣahya (प्रातिपदिक; √sah)
Formपुंलिङ्ग; प्रथमा; बहुवचन; कर्मधारय: दुष्टं/दुर्लभं विषह्यम् = hard to endure
su-dāruṇāḥextremely terrible
su-dāruṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu (अव्यय-पूर्वपद) + dāruṇa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; कर्मधारय: सुष्ठु दारुणाः = very dreadful

Varāha (default dialogic frame; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"uneasy, seeking concrete imagery of consequences; morally alarmed","key_question":"What terrifying agents and creatures administer or embody the torments awaiting the sinful?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Naraka imagery personifies karmic pain through fierce creatures; the teaching urges avoidance of pāpa that attracts such hostile conditions.","karmic_consequence":"Pāpa leads to environments populated by unbearable, venomous, wrathful beings that inflict bone-shattering suffering; dharmic conduct avoids such hostile rebirth/afterlife settings."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guṇa-doṣa psychology mapped to karmic worlds","core_concept":"Inner vices (krodha, hiṃsā) project as outer adversaries; the world experienced after death mirrors cultivated dispositions.","practical_application":"Reduce krodha and cruelty through kṣamā, ahiṃsā, satya, and disciplined living; treat ‘venom’ as a metaphor for unchecked passions that mature into suffering."}

Subject Matter: ["Afterlife Narratives","Mythic Zoology","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: otherworldly punitive habitat

Related Themes: Varāha Purāṇa: adjacent naraka passages listing creatures, rivers, mountains, and yātanā-saptaka cycles

Visual Art Cues: {"scene_description":"Gigantic owls (ulūka) as naraka-creatures: bow-length bodies, tongues like vajra that crack bones, surrounded by an aura of poison and rage, swooping upon helpless beings.","item_prompts":["enormous owls","vajra-like tongues","splintering bones motif","greenish venom aura","dark cavernous sky","terrified souls","wind-swept motion lines"],"kerala_mural_prompt":"Kerala mural style, stylized massive owls with ornate feather patterns, emerald poison highlights, rhythmic composition of swooping forms, dramatic eyes and beaks, minimal depth but strong color blocks.","tanjore_prompt":"Tanjore style, central owl rendered as a divine-yet-terrible emblem with gold-leaf halo inverted into a fear halo, gem-like poison droplets, decorative borders framing the punitive scene.","mysore_prompt":"Mysore style, fine brushwork on feathers, controlled palette with sharp green accents for viṣa, expressive faces of victims, precise depiction of ‘vajra-jihvā’.","pahari_prompt":"Pahari miniature, dynamic diagonal flight, rocky naraka terrain, delicate linework for feathers, exaggerated scale contrast (tiny humans vs huge owls), moody twilight wash."}

Audio Atmosphere: {"recitation_mood":"tense, ominous, vivid","suggested_raga":"Bhairav","pace":"moderate with sharp stress on compounds (vajra-jihvā, asthi-bhedanāḥ)","voice_tone":"edgy, forceful, warning"}

P
Purāṇic Literature
M
Mythic Motifs
S
Sanskrit Lexicography
I
Indian Eschatology

FAQs

It illustrates Purāṇic use of hyperbolic animal imagery to convey fear, deterrence, and the psychological force of moral narrative.

No geographic place-name is provided; the verse focuses on beings encountered in punitive realms.

The verse supports an ethical deterrent framework: harmful conduct is framed as leading to encounters with terrifying punitive agents.

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