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Varaha Purana 155.50 — Adhyaya 155, Shloka 50

The Efficacy and Sacred Merit of Akrūra Tīrtha

उवाच मधुरं वाक्यं सुधनं तदनन्तरम् ॥ साधु तुष्टोऽस्मि भद्रं ते सत्यं धर्मश्च पालितः

uvāca madhuraṃ vākyaṃ sudhanaṃ tadanantaram || sādhu tuṣṭo 'smi bhadraṃ te satyaṃ dharmaś ca pālitaḥ

Darauf sprach er zu Sudhana süße Worte: „Wohl getan! Ich bin zufrieden; Heil sei dir. Wahrheit und Dharma sind bewahrt worden.“

उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथमपुरुष, एकवचन, परस्मैपद — Perfect, 3rd person singular, Parasmaipada
मधुरम्sweet
मधुरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter accusative singular (qualifying वाक्यम्)
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter accusative singular
सुधनम्excellent/valuable
सुधनम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु + धन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter accusative singular; कर्मधारय (सु-धनम् = उत्तमं धनवत्/समृद्धम्)
तत्-अनन्तरम्immediately thereafter
तत्-अनन्तरम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक) + अनन्तर (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः — ‘thereafter/immediately after that’
साधुwell done
साधु:
Bhava (भाव/utterance)
TypeIndeclinable
Rootसाधु (अव्यय)
Formप्रशंसावाचक-अव्यय (interjection/adverb)
तुष्टःpleased
तुष्टः:
Karta (कर्ता)
TypeAdjective
Rootतुष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP used adjectivally), पुंलिङ्ग, प्रथमा, एकवचन — Masculine nominative singular
अस्मिI am
अस्मि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान), उत्तमपुरुष, एकवचन — Present, 1st person singular
भद्रम्good fortune
भद्रम्:
Sambandha (सम्बन्ध/benedictive)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter nominative/accusative singular; आशीर्वाद-प्रयोगः
तेto you / for you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (सम्प्रदान) / षष्ठी (सम्बन्ध), एकवचन — Dative/Genitive singular (enclitic)
सत्यम्truth
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter nominative/accusative singular
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — Masculine nominative singular
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पालितःhas been observed/kept
पालितः:
Kriya (क्रिया)
TypeVerb
Rootपाल् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन — Past passive participle; Masculine nominative singular

Brahma-rākṣasa (speaking to Sudhana)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Dharma recognizes and ‘rewards’ satya: the virtuous are praised, and their conduct is affirmed as dharma-protecting.","karmic_consequence":"Upholding truth brings auspiciousness (bhadraṃ te) and moral victory; it can pacify hostile forces (narrative result)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics as transformative power","core_concept":"Even a fallen/terrible being acknowledges dharma when confronted with unwavering truth; dharma has universal intelligibility.","practical_application":"Cultivate satya so consistently that it becomes recognizable even to adversaries; use gentle speech (madhura-vākya) to seal reconciliation."}

Subject Matter: ["Ethics","Narrative Literature","Dharma (Normative Conduct)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa 155.57–58 (request for puṇya; liberation motif)

Visual Art Cues: {"scene_description":"The brahma-rākṣasa’s demeanor softens; he speaks sweetly, blessing Sudhana and praising his truth and dharma.","item_prompts":["rākṣasa with softened face","speech gesture (open palm)","Sudhana listening respectfully","visual contrast: earlier menace now calm","subtle aura of auspiciousness"],"kerala_mural_prompt":"Kerala mural: transform the rākṣasa’s expression—less feral, more dignified; warm tones; clear blessing mudrā.","tanjore_prompt":"Tanjore: add a subtle halo/ornamental glow around Sudhana; gold accents to signify ‘bhadra’ and dharma’s radiance.","mysore_prompt":"Mysore: refined facial expressions; gentle eye-lines; subdued palette indicating pacification.","pahari_prompt":"Pahari: intimate conversational scene; minimal props; emphasize sweetness of speech through relaxed postures."}

Audio Atmosphere: {"recitation_mood":"Soothing, conciliatory, approving","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"gentle, warm, benedictory"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Ethics
S
Sanskrit Philology

FAQs

The verse reflects a common didactic pattern: a threatening figure becomes a moral assessor, confirming that ethical integrity (satya, dharma) is socially legible and narratively rewarded.

None is mentioned here; the focus is ethical evaluation within a story setting.

Dharma is framed as conduct that can be verified in crisis—truthfulness and principled action are the measure of character.

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