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Varaha Purana 148.22 — Adhyaya 148, Shloka 22

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

किञ्चिदन्यत्प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥ शास्त्रमेतन्महाभागे स्थूलकर्म महौजसम् ॥

kiñcid anyat pravakṣyāmi tac chṛṇuṣva vasundhare || śāstram etan mahābhāge sthūla-karma mahaujasam

Ich werde noch etwas verkünden; höre es, o Vasundharā. Diese Lehre, o Edle, betrifft das konkrete Handeln (sthūla-karma) und ist von großer Wirkkraft.

किञ्चित्something
किञ्चित्:
Karma (कर्म)
TypeNoun
Rootकिञ्चित् (सर्वनाम/अव्यय)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; अनिश्चितपरिमाणवाचक (something)
अन्यत्another
अन्यत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषणम् (किञ्चित्)
प्रवक्ष्यामिI will proclaim
प्रवक्ष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootप्र-वच् (धातु)
Formलृट्-लकार (Simple future); परस्मैपद; उत्तमपुरुष, एकवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; (Accusative singular)
शृणुष्वlisten
शृणुष्व:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative); आत्मनेपद; मध्यमपुरुष, एकवचन
वसुन्धरेO Vasundharā (Earth)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन विभक्ति, एकवचन; (Vocative singular)
शास्त्रम्teaching/scripture
शास्त्रम्:
Karma (कर्म)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; (object/apposition in context)
एतत्this
एतत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषणम् (शास्त्रम्)
महाभागेO greatly fortunate one
महाभागे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहा + भाग (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन विभक्ति, एकवचन; कर्मधारय (महान् भागः यस्याः)
स्थूलकर्मhaving gross/ritual action
स्थूलकर्म:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्थूल + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; कर्मधारय; विशेषणम् (शास्त्रम्)
महौजसम्of great power
महौजसम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा + ओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; कर्मधारय; विशेषणम् (शास्त्रम्)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues direct instruction to Vasundharā, transitioning from subtle jñāna to potent guidance on concrete action (sthūla-karma)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious","key_question":"After subtle liberating knowledge, what further teaching governs effective concrete practice, and why is it powerful?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Listen and follow the potent śāstra concerning concrete, embodied practice (sthūla-karma) as taught by the Lord.","karmic_consequence":"Methodical right action purifies and empowers spiritual progress; neglect of instruction leaves practice ineffective or misdirected."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Bridges jñāna and karma: the teaching implies a graded path where embodied duties support purification and readiness for liberating insight."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma-practice orientation","core_concept":"Beyond subtle knowledge, there is a powerful śāstra of concrete action that must be heard and practiced.","practical_application":"Adopt disciplined daily dharma (niyama, worship, charity, restraint) as a potent support for inner realization."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmic/teaching setting

Related Themes: Varāha Purāṇa 148.25-27 (multiple paths; yoga; rule-based observance; ekacitta)

Visual Art Cues: {"scene_description":"Varāha leans slightly forward as if to introduce a new section; Bhūmi listens closely, signaling a shift from subtle doctrine to practical instruction.","item_prompts":["Varāha’s teaching hand-gesture (upadeśa mudrā)","Bhūmi with folded hands","scroll/manuscript opened to a new section","ritual items hinting at ‘sthūla-karma’ (lamp, water pot)"],"kerala_mural_prompt":"Kerala mural: clear upadeśa gesture, lamp and kamaṇḍalu near Bhūmi; earthy reds/ochres, composed faces.","tanjore_prompt":"Tanjore: gold-highlighted manuscript and lamp; Varāha central, Bhūmi slightly lower; ornate borders emphasizing ‘mahaujasa’.","mysore_prompt":"Mysore: refined courtly calm; subtle ritual objects, soft lighting; emphasis on attentive listening.","pahari_prompt":"Pahari: narrative panel with a small altar beside them; gentle landscape framing the didactic moment."}

Audio Atmosphere: {"recitation_mood":"instructional, focused","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"clear, directive, reassuring"}

C
Classical Literature
V
Vaiṣṇavism
D
Dharma Practice
S
Sanskrit Studies

FAQs

It marks a shift from subtle knowledge discourse to practice-oriented instruction, reflecting the Purāṇic tendency to combine metaphysics with actionable dharma.

No physical location is identified; “Vasundharā” is a personified address to Earth.

Attend carefully to practical-ethical teaching, not only to subtle philosophical doctrine.

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