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Varaha Purana 145.73: Adhyaya 145, Shloka 73

The Greatness of the Śālagrāma Sacred Region

यत्र स्नाता दिवं यान्ति शुद्धा वाक्कायजैर्मलैः ॥ तत्र स्नानं प्रकुर्वीत दशरात्रोषितो नरः ॥

Sanskrit recitationVaraha Purana 145.73

yatra snātā divaṃ yānti śuddhā vākkāyajair malaiḥ || tatra snānaṃ prakurvīta daśarātroṣito naraḥ ||

Dort, wo die Menschen nach dem Bad zum Himmel gelangen—gereinigt von den Unreinheiten, die aus Rede und Leib entstehen—dort soll der Mann, der zehn Nächte in Zucht verweilte, das rituelle Bad vollziehen.

yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक अव्यय)
snātāḥhaving bathed
snātāḥ:
Karta (कर्ता)
TypeAdjective
Root√snā (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
divamto heaven
divam:
Karma (कर्म)
TypeNoun
Rootdiv (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yāntigo
yānti:
Kriya (क्रिया)
TypeVerb
Root√yā (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
śuddhāḥpurified
śuddhāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with snātāḥ
vāk-kāya-jaiḥby (sins) arising from speech and body
vāk-kāya-jaiḥ:
Karana (करण)
TypeAdjective
Rootvāk + kāya + ja (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (3rd/तृतीया), Plural (बहुवचन); तत्पुरुष ‘born of speech and body’
malaiḥby impurities
malaiḥ:
Karana (करण)
TypeNoun
Rootmala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prakurvītashould perform
prakurvīta:
Kriya (क्रिया)
TypeVerb
Rootpra-√kṛ (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
daśa-rātra-uṣitaḥhaving stayed ten nights
daśa-rātra-uṣitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootdaśa + rātra + √vas (धातु)
FormPast participle (क्त/भूतकृदन्त) from uṣita ‘having dwelt’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष ‘one who has stayed for ten nights’
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha gives Bhū-devī a tīrtha-vidhi: after disciplined residence (daśarātra), one should bathe at the heaven-bestowing spot."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What practice (discipline and bathing) yields purification from bodily and verbal impurities and leads to heavenly attainment?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"The same tīrtha-lake complex implied by the surrounding Devahrada context (explicit site not re-named in this verse)","parikrama_context":"Ten-night observance suggests a regulated kṣetra-stay often integrated with yātrā/parikramā schedules; bathing is a key station-act within the circuit.","krishna_connection":"Indirect: Mathurā tīrtha-discipline foreshadows later Vaiṣṇava kṣetra-vāsa ideals associated with Kṛṣṇa-bhakti."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"One who has observed a ten-night disciplined stay should perform snāna at the tīrtha that purifies vāk- and kāya-doṣa and grants svarga.","karmic_consequence":"Proper observance and bathing remove speech/body impurities and lead to heaven; neglect implies loss of the stated purificatory fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Daśarātra-kṣetra-vāsa with tīrtha-snāna (ten-night discipline)","tithi_month":"Not specified (site-based observance rather than calendrical tithi)","promised_fruit":"Purification from vāk-kāya mala and attainment of heaven (svarga-gamana)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of purification and embodied speech","core_concept":"Karma accrues through vāk and kāya; sacred practice combines inner restraint (niyama) with outer rite (snāna) to transform destiny.","practical_application":"Undertake a period of disciplined kṣetra-vāsa (truthful speech, restraint, cleanliness), then bathe with intention of purification and dedication."}

Subject Matter: ["Ethics","Heritage Sites","Ritual Culture"]

Primary Rasa: śānta

Secondary Rasa: śuddhi (purificatory mood)

Type: tīrtha / bathing place (snāna-sthāna)

Related Themes: Immediate Mathurā-māhātmya sequence: snāna-phala and kṣetra-vāsa prescriptions in adjacent verses

Visual Art Cues: {"scene_description":"Pilgrims, after a ten-night disciplined stay, approach a sacred bathing place; the water is depicted as cleansing dark stains from speech/body, with a subtle upward path suggesting svarga.","item_prompts":["tīrtha steps/ghāṭa leading into water","pilgrim with water-pot and wet cloth","symbolic dark ‘mala’ dissolving into light","calendar/ten-night lamp row (ten small lamps) to suggest daśarātra","celestial light above the water"],"kerala_mural_prompt":"Kerala mural: stylized ghāṭa and lotus-water; pilgrims in simple attire; luminous wash of color indicating purification; calm devotional atmosphere.","tanjore_prompt":"Tanjore: gold-highlighted water ripples; devotee figures with ornate but restrained detailing; svarga-light rendered as gilded radiance above.","mysore_prompt":"Mysore: refined ghāṭa architecture, delicate textiles; subtle depiction of impurities fading; serene palette.","pahari_prompt":"Pahari: riverbank/pond with surrounding trees; narrative of ‘ten nights’ shown via a row of lamps or moon phases; airy celestial glow."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, serene","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, directive, gently uplifting on ‘divaṃ yānti’"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Practice
S
Sacred Geography

FAQs

It documents a ritual regimen (ten-night observance and bathing) typical of Purāṇic tīrtha traditions, useful for reconstructing historical pilgrimage practice.

The verse refers to a tīrtha 'where bathing leads to heavenly merit' but does not name the site in this line.

Purification is framed as moral and embodied discipline, addressing impurities arising from speech and bodily action.

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