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Varaha Purana 145.64 — Adhyaya 145, Shloka 64

The Greatness of the Śālagrāma Sacred Region

अथात्र मुंचते प्राणान्मम कर्मानुसारकः ॥ सप्तद्वीपान् समुत्सृज्य मम लोकं स गच्छति ॥

athātra muñcate prāṇān mama karmānusārakaḥ | saptadvīpān samutsṛjya mama lokaṃ sa gacchati ||

Dann, wenn er dort die Lebenshauche hingibt—einer, der meinen Geboten gefolgt ist—und die sieben Kontinente hinter sich lässt, geht er in meine Welt ein.

athathen
atha:
Discourse marker (निपात)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रमसूचक
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
muñcatereleases / gives up
muñcate:
Kriya (क्रिया)
TypeVerb
Rootmuc (मुच् धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
prāṇānlife-breaths
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
karma-anusārakaḥfollower of (my) injunctions/acts
karma-anusārakaḥ:
Karta (कर्ता)
TypeNoun
Rootkarma (प्रातिपदिक) + anusāraka (अनु + सृ धातु से ‘अनुसारक’ प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मानुसारकः (कर्मानुसारः/कर्मानुगः)
sapta-dvīpānthe seven continents
sapta-dvīpān:
Karma (कर्म)
TypeNoun
Rootsapta (संख्या-प्रातिपदिक) + dvīpa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; द्विगु-समासः—सप्त द्वीपाः
samutsṛjyahaving abandoned / having cast off
samutsṛjya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootsam-ut-sṛj (सृज् धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund); उपसर्गाः—सम्+उत्; पूर्वकालिक क्रिया
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
lokamworld
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
gacchatigoes
gacchati:
Kriya (क्रिया)
TypeVerb
Rootgam (गम् धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How does adherence to your ordinances (karmānusāra) affect the soul’s departure at this kṣetra, and what is meant by transcending the sapta-dvīpas?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Follow the Lord’s ordinances; such observance, combined with death in the sacred region, leads beyond worldly cosmology to the Lord’s loka.","karmic_consequence":"Observance culminates in Viṣṇu/Varāha-loka attainment; implied contrast: neglect of divine ordinances forfeits this highest passage."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Leaving the seven continents’ frames liberation as transcendence of the entire manifest cosmographic order; the Lord’s loka stands as the trans-cosmic refuge beyond bhū-maṇḍala.","vedantic_connection":"Bhakti/niyama-aligned karma culminates in a higher gati; cosmology is treated as a graded field to be surpassed, echoing the Vedāntic move from loka-bound merit to the Lord as final āśraya."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-to-soteriology linkage","core_concept":"Right conduct as ‘following the Lord’s ordinances’ is not merely social dharma but a trajectory-setting alignment that determines post-mortem ascent.","practical_application":"Frame daily dharma (truthfulness, restraint, devotion, purity) as preparation for the final transition; integrate tīrtha-practice with sustained observance rather than episodic pilgrimage alone."}

Subject Matter: ["Cosmology","Ethics","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: mythic tīrtha-kṣetra linked to cosmic geography

Related Themes: Varāha Purāṇa 145.68 (death there with detachment leads to the Lord’s world); Varāha Purāṇa 145.73 (bath and four-night stay fruit)

Visual Art Cues: {"scene_description":"Varāha proclaims that the devotee who follows his ordinances and relinquishes prāṇa in that kṣetra transcends the entire seven-continent cosmos and reaches the Lord’s realm.","item_prompts":["cosmic map motif (seven dvīpas as concentric rings) fading behind","ascending light-path","Varāha as authoritative teacher","departing soul moving upward","gateway/threshold to divine loka"],"kerala_mural_prompt":"Kerala mural style: concentric sapta-dvīpa rings stylized beneath; Varāha with commanding gesture; a luminous jīva ascending; rich reds/greens with gold-like highlights.","tanjore_prompt":"Tanjore style: gold-embossed concentric cosmography; central Varāha with halo; raised gold path to Vaikuṇṭha-like gate; jewel-toned attendants.","mysore_prompt":"Mysore style: elegant cosmographic diagram integrated into a devotional scene; soft glow around the ascending jīva; Varāha calm yet firm.","pahari_prompt":"Pahari style: symbolic concentric earth-seas rendered as patterned bands; a narrow luminous path rising to a distant palace in the sky; minimal, poetic composition."}

Audio Atmosphere: {"recitation_mood":"solemn, elevating proclamation","suggested_raga":"Kalyāṇi","pace":"medium-slow","voice_tone":"firm, instructive, uplifting"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sapta-dvīpa Cosmology
D
Dharma and Observance

FAQs

It links the well-known sapta-dvīpa cosmological model to tīrtha discourse, illustrating how cosmology and ritual geography are integrated in Purāṇic composition.

No specific earthly site-name appears in this verse; it references the cosmological 'seven dvīpas' as a totality rather than a single location.

Adherence to prescribed conduct (karmānusāraka) is presented as the core discipline associated with the promised outcome.

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