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Varaha Purana 145.29 — Adhyaya 145, Shloka 29

The Greatness of the Śālagrāma Sacred Region

एतत्कोऽपि न जानाति विना देवं महेश्वरम् ॥ माययाऽहं निगूढोऽस्मि त्वत्प्रसादात्प्रकाशितः ॥

etat ko 'pi na jānāti vinā devaṁ maheśvaram || māyayā 'haṁ nigūḍho 'smi tvatprasādāt prakāśitaḥ ||

Niemand weiß dies, außer dem Gott Maheśvara. Durch māyā bin ich verborgen; durch deine Gunst bin ich offenbar geworden.

एतत्this (fact)
एतत्:
कर्म (Karma/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
कःwho
कः:
कर्ता (Kartā/Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक (interrogative)
अपिeven
अपि:
वाक्य-सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, समुच्चय/अपेक्षा (particle: even/also)
not
:
वाक्य-सम्बन्ध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय, निषेध
जानातिknows
जानाति:
क्रिया (Kriyā/Predicate)
TypeVerb
Root√ज्ञा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
विनाwithout
विना:
अपादान/वियोग (Separation/Exclusion)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय, उपपद-पूर्वक (preposition-like), वियोगार्थ (without); द्वितीयान्त-सम्बन्ध (governs accusative)
देवम्the god
देवम्:
कर्म (Karma/Object of विना)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
महेश्वरम्Maheśvara (Śiva)
महेश्वरम्:
कर्म (Karma/Object apposition)
TypeNoun
Rootमह + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः—महान् ईश्वरः (the Great Lord)
माययाby (my) illusion
मायया:
करण (Karaṇa/Instrument)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
निगूढःhidden
निगूढः:
कर्ता-विशेषण (Kartṛ-viśeṣaṇa/Subject qualifier)
TypeAdjective
Rootनि-√गुह् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle used adjectivally), पुंलिङ्ग, प्रथमा, एकवचन; अर्थः—गुप्तः (hidden)
अस्मिam
अस्मि:
क्रिया (Kriyā/Predicate)
TypeVerb
Root√अस् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन
त्वत्प्रसादात्from your grace
त्वत्प्रसादात्:
हेतु/अपादान (Hetu/Source-cause)
TypeNoun
Rootत्वत् + प्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative/5th), एकवचन; तत्पुरुषः—त्वत्-प्रसादः (your grace)
प्रकाशितःrevealed/made manifest
प्रकाशितः:
कर्ता-विशेषण (Kartṛ-viśeṣaṇa/Subject qualifier)
TypeAdjective
Rootप्र-√काश् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle used adjectivally), पुंलिङ्ग, प्रथमा, एकवचन; अर्थः—प्रकटितः (made manifest)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha explains concealment by māyā and selective disclosure, within the Earth-dialogue narrative, highlighting epistemic limits and grace."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reflective, absorbing a metaphysical explanation","key_question":"Why is the Lord not known to all, and what role do māyā, divine will, and devotee’s grace play in revelation?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra’s visibility is not merely physical but epistemic: Bhagavān is ‘hidden’ by māyā and becomes ‘manifest’ through anugraha, aligning cosmic form with the dynamics of knowledge and ignorance.","yajna_varaha_imagery":"Implicit: revelation functions like a ritual ‘unveiling’ (āvṛti-nivṛtti) rather than anatomical yajña-mapping.","vedantic_connection":"Echoes Vedāntic themes: māyā/avidyā veils reality; īśvara-anugraha and adhikāra (fitness) enable aparokṣa-jñāna or devotional recognition."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology/theology","core_concept":"Divine concealment and disclosure: ultimate reality is not grasped by ordinary means; it is revealed through grace and proper receptivity.","practical_application":"Cultivate humility and sādhana (devotion, purity, contemplation); seek guidance from realized teachers; honor multiple theistic lineages without sectarian denial."}

Subject Matter: ["Cosmology","Epistemology","Religious Syncretism"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: metaphysical/epistemic setting within narrative

Related Themes: 145.31.0

Visual Art Cues: {"scene_description":"An unseen or subtly present Varāha explains that only Maheśvara knows this secret; māyā is depicted as a veil, and revelation as light breaking through.","item_prompts":["veil or mist symbolizing māyā","radiant light emerging from concealment","small emblem of Maheśvara (trident/third-eye motif) indicating ‘only he knows’","sage listening in reverence"],"kerala_mural_prompt":"Layered translucent veils and luminous highlights; symbolic trident motif in corner; calm didactic composition.","tanjore_prompt":"Gold-leaf ‘revelation’ rays piercing a darkened veil; embossed symbols (trident, conch) to show syncretic recognition.","mysore_prompt":"Subtle chiaroscuro: concealed divine aura gradually revealed; restrained symbolism.","pahari_prompt":"Poetic mist over forest; a beam of light indicating disclosure; minimal iconography, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"mystical, instructive","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, measured, with soft emphasis on ‘māyayā’ and ‘prakāśitaḥ’"}

C
Classical Literature
P
Purāṇic Epistemology
Ś
Śaiva–Vaiṣṇava Syncretism
S
Sanskrit Philology

FAQs

It is a clear witness to Purāṇic discourse on concealment and disclosure (māyā vs. prakāśa) and includes an explicit Maheśvara reference, relevant for studying sectarian intertextuality.

No geographic location is named in this verse.

It highlights epistemic humility: certain truths are portrayed as inaccessible without proper authorization, insight, or relational ‘prasāda’ (favor).

Ask anything about this verse

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