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Varaha Purana 144.59: Adhyaya 144, Shloka 59

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तर्पयेत्स्वपितॄंश्चापि तारयित्वा दिवं नयेत्॥ स्वयं मम प्रियो भूत्वा ब्रह्मलोके गमिष्यति॥

Sanskrit recitationVaraha Purana 144.59

tarpayet svapitṝṁś cāpi tārayitvā divaṁ nayet || svayaṁ mama priyo bhūtvā brahmaloke gamiṣyati ||

„…soll auch seine eigenen Ahnen zufriedenstellen; nachdem er sie erlöst hat, wird er sie in den Himmel führen. Und er selbst, mir lieb geworden, wird nach Brahmaloka gelangen.“

तर्पयेत्should satisfy (offer oblations)
तर्पयेत्:
Kriya (क्रिया)
TypeVerb
Root√तृप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; parasmaipada (he should satisfy/offer)
स्व-पितॄन्his own ancestors/fathers
स्व-पितॄन्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + पितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; object of तर्पयेत्; स्व = own
and
:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
अपिalso
अपि:
Sambandha (सम्बन्धः/ addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; additive particle
तारयित्वाhaving delivered (them)
तारयित्वा:
Kriya-viseshana (क्रियाविशेषणम्)
TypeVerb
Root√तॄ (धातु)
Formणिच् (causative) + क्त्वान्त (absolutive); having caused to cross/delivered
दिवम्to heaven
दिवम्:
Karma (कर्म)
TypeNoun
Rootदिव्/दिव (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; goal as object with नयेत्
नयेत्should lead
नयेत्:
Kriya (क्रिया)
TypeVerb
Root√नी (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; parasmaipada (he should lead)
स्वयम्himself
स्वयम्:
Karta (कर्ता/ emphasis)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; emphatic/reflexive adverb
ममmy
मम:
Sambandha (सम्बन्धः)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; genitive
प्रियःdear
प्रियः:
Karta (कर्ता/ predicate)
TypeAdjective
Rootप्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; predicate adjective of (यः)
भूत्वाhaving become
भूत्वा:
Kriya-viseshana (क्रियाविशेषणम्)
TypeVerb
Root√भू (धातु)
Formक्त्वान्त (absolutive); having become
ब्रह्म-लोकेin Brahma’s world
ब्रह्म-लोके:
Adhikarana (अधिकरणम्)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; locative (in Brahma-loka)
गमिष्यतिwill go
गमिष्यति:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलृट् (simple future), प्रथमपुरुष, एकवचन; parasmaipada

Varāha (Viṣṇu as instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Extends the tīrtha’s efficacy to pitṛ-deliverance and promises personal favor and ascent to Brahmaloka for the performer."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved that her sacred waters can uplift lineages, not only individuals","key_question":"What is the ultimate fruit of pitṛ-tarpaṇa at this tīrtha—for ancestors and for the devotee?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Perform tarpaṇa to one’s own ancestors at the tīrtha; it delivers them and grants the performer the Lord’s favor and attainment of Brahmaloka.","karmic_consequence":"Proper pitṛ-satisfaction leads to uplift of ancestors to heaven and bestows divine dear-ness and higher-loka attainment; neglect implies continued pitṛ-need and loss of promised merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of reciprocity / bhakti-fruit","core_concept":"Serving one’s roots (pitṛs) is simultaneously service to cosmic order and a means to become ‘dear’ to the Lord.","practical_application":"Integrate pitṛ-tarpaṇa into pilgrimage; hold intention of lineage healing and ethical continuity alongside personal liberation aims."}

Subject Matter: ["Ethics","Ritual Practice","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: tīrtha for pitṛ rites

Related Themes: Varāha Purāṇa 144.64 (tarpaṇa to devas/ṛṣis/pitṛs); Varāha Purāṇa 144.66 (death at tīrtha and Lord’s abode)

Visual Art Cues: {"scene_description":"A devotee offers tarpaṇa; ancestral figures rise upward toward heavenly realms; Varāha’s approving presence bestows grace; Brahmaloka hinted as luminous upper sphere.","item_prompts":["devotee with water vessel and kuśa","ascending pitṛs as subtle, grateful forms","upper realm glow labeled by symbolism (lotus-world, radiance)","Varāha’s blessing gesture"],"kerala_mural_prompt":"Kerala mural: tiered cosmos composition—riverbank below, pitṛs ascending, luminous realm above; Varāha blessing; warm, saturated tones.","tanjore_prompt":"Tanjore: heavy gold for celestial realm and halos; pitṛs ascending in stylized arcs; ornate ritual vessels foregrounded.","mysore_prompt":"Mysore: balanced composition with refined facial expressions; soft celestial gradients; emphasis on devotional serenity.","pahari_prompt":"Pahari: poetic vertical landscape; ancestors as pale silhouettes rising into a moonlit sky; gentle, emotive mood."}

Audio Atmosphere: {"recitation_mood":"benedictory, compassionate, elevating","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"warm, assuring"}

C
Classical Literature
V
Vaishnavism
A
Ancestral Rites
C
Cosmological Geography

FAQs

It links household/ancestral rites with pilgrimage bathing, illustrating how Purāṇic texts integrate social duty (pitṛ rites) with cosmic destinations (Brahmaloka).

The implied setting remains the Gaṇḍakī tīrtha; the verse’s explicit geography is cosmological (heaven, Brahmaloka).

Care for ancestors through prescribed rites is presented as a key duty, embedded within a broader moral economy of actions and outcomes.

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