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Varaha Purana 144.58: Adhyaya 144, Shloka 58

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

हरिष्यसि महापापं वाङ्मनःकायसम्भवम्॥ यः स्नास्यति विधानॆन देवर्षिपितृतर्पकः॥

Sanskrit recitationVaraha Purana 144.58

hariṣyasi mahāpāpaṁ vāṅmanaḥkāyasambhavam || yaḥ snāsyati vidhānena devarṣipitṛtarpa­kaḥ ||

„Du wirst große Sünde tilgen, die aus Rede, Geist und Körper entsteht. Wer nach rechter Vorschrift badet und den Göttern, den ṛṣi und den Ahnen Tarpana darbringt …“

हरिष्यसिyou will remove
हरिष्यसि:
Kriya (क्रिया)
TypeVerb
Root√हृ (धातु)
Formलृट् (simple future), मध्यमपुरुष, एकवचन; parasmaipada (you will remove)
महा-पापम्great sin
महा-पापम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; object of हरिष्यसि
वाक्-मनः-काय-सम्भवम्arising from speech, mind, and body
वाक्-मनः-काय-सम्भवम्:
Karma (कर्म/ qualifier)
TypeAdjective
Rootवाक् (प्रातिपदिक) + मनस् (प्रातिपदिक) + काय (प्रातिपदिक) + सम्भव (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-समासः; वाक्-मनः-कायात् सम्भवम् = arising from speech, mind, and body; qualifies महापापम्
यःwho (whoever)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; relative pronoun
स्नास्यतिwill bathe
स्नास्यति:
Kriya (क्रिया)
TypeVerb
Root√स्ना (धातु)
Formलृट् (simple future), प्रथमपुरुष, एकवचन; parasmaipada (he will bathe)
विधानेनaccording to the prescribed rite
विधानेन:
Karana (करणम्/ manner)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; instrumental (according to rule/rite)
देव-ऋषि-पितृ-तर्पकःa satisfier (offerer) to gods, sages, and ancestors
देव-ऋषि-पितृ-तर्पकः:
Karta (कर्ता/ apposition to यः)
TypeNoun
Rootदेव (प्रातिपदिक) + ऋषि (प्रातिपदिक) + पितृ (प्रातिपदिक) + तर्पक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-समासः; देवऋषिपितॄन् तर्पयति इति तर्पकः = one who offers satisfaction/oblations to gods, sages, and ancestors

Varāha (Viṣṇu as instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Declares the river’s power to remove great sins and prescribes proper bathing with tarpaṇa to devas, ṛṣis, and pitṛs."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened by beings’ sins yet hopeful for their purification","key_question":"By what disciplined rite can embodied beings cleanse sins of speech, mind, and body, and whom should they propitiate?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At the sanctified river, bathe ‘according to procedure’ and perform tarpaṇa to devas, ṛṣis, and pitṛs to cleanse sins of vāk-manas-kāya.","karmic_consequence":"Following vidhi with tarpaṇa removes mahāpāpa across thought/speech/action; omission/incorrectness implied to reduce or obstruct the purificatory fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-ritual integration","core_concept":"True purification is holistic—mental, verbal, and physical—and is stabilized by gratitude/reciprocity to cosmic orders (devas, seers, ancestors).","practical_application":"When visiting a tīrtha, combine bathing with mindful restraint and formal tarpaṇa; treat the rite as inner reform, not only external washing."}

Subject Matter: ["Ethics","Ritual Practice","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: river / ritual bathing ford

Related Themes: Varāha Purāṇa 144.65 (pitṛ-tarpaṇa fruit; Brahmaloka); Varāha Purāṇa 144.63 (modes of tīrtha contact)

Visual Art Cues: {"scene_description":"Devotee performs prescribed bath and tarpaṇa at a sacred river, with subtle depiction of devas, ṛṣis, and pitṛs receiving offerings; sins symbolically washed away.","item_prompts":["riverbank altar/kuśa grass","water offering gesture (añjali)","three recipient groups indicated: devas (radiant), ṛṣis (ascetic), pitṛs (subtle ancestral forms)","purification motifs: dark stains dissolving in water"],"kerala_mural_prompt":"Kerala mural: ritual scene with clear mudrās; devas/ṛṣis/pitṛs in stylized tiers; earthy river palette; emphasis on sacred procedure.","tanjore_prompt":"Tanjore: gold-leaf halos for devas and the tīrtha’s sanctity; devotee central; ornate vessels; rich textiles.","mysore_prompt":"Mysore: elegant, courtly rendering of ritual implements; soft, devotional mood; fine detailing of kuśa and water pot.","pahari_prompt":"Pahari: intimate riverside vignette; translucent ancestral figures; gentle landscape; emphasis on emotion and purity."}

Audio Atmosphere: {"recitation_mood":"solemn, purificatory, rule-giving","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, precise"}

C
Classical Literature
V
Vaishnavism
D
Dharma Literature
P
Pilgrimage Studies

FAQs

It preserves a triadic ethical anthropology (speech–mind–body) and integrates it with ritual bathing and tarpaṇa, illuminating Purāṇic models of moral repair.

The river Gaṇḍakī is the implied locus; the verse describes its purificatory efficacy in a tīrtha framework.

Ethical responsibility across speech, thought, and action is emphasized; purification is presented as aligned with orderly, rule-governed conduct (vidhi).

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