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Varaha Purana 112.59: Adhyaya 112, Shloka 59

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

जगाम परमां सिद्धिं यत्र गत्वा न शोचति ॥ श्रीवराह उवाच ॥ इयं ते कथिता देवि संहिता सर्वकामिका

Sanskrit recitationVaraha Purana 112.59

jagāma paramāṃ siddhiṃ yatra gatvā na śocati || śrīvarāha uvāca || iyaṃ te kathitā devi saṃhitā sarvakāmikā

Er erlangte die höchste Siddhi, indem er dorthin gelangte, wo man nicht trauert. Śrī Varāha sprach: „Göttin, dir ist diese Saṃhitā dargelegt worden, die alle Ziele erfüllt.“

जगामwent / attained
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
परमाम्supreme
परमाम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; ‘सिद्धिम्’ इत्यस्य विशेषणम्
सिद्धिम्perfection / accomplishment
सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: ‘where’)
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
शोचतिgrieves
शोचति:
Kriya (क्रिया)
TypeVerb
Rootशुच् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
श्रीवराहःŚrī Varāha
श्रीवराहः:
Karta (कर्ता)
TypeNoun
Rootश्री + वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—श्रीमान् वराहः (कर्मधारय)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
इयम्this
इयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
तेto you / your
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
कथिताtold / narrated
कथिता:
Kriya-visheshana (क्रिया/भाव-विशेषण)
TypeAdjective
Rootकथ् (धातु) + क्त (प्रत्यय)
Formभूतकृदन्त (past passive participle, क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘संहिता’ इत्यस्य विशेषणम्
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
संहिताcompendium / collection
संहिता:
Karta (कर्ता)
TypeNoun
Rootसंहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वकामिकाfulfilling all desires
सर्वकामिका:
Karta (कर्ता)
TypeAdjective
Rootसर्व + कामिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—सर्वं कामयते/सर्वकामफलप्रदा (कर्मधारय); ‘संहिता’ इत्यस्य विशेषणम्

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addresses Bhū-devī directly as ‘Devi’, presenting the saṃhitā’s salvific scope."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/attentive","key_question":"Implicitly: what is the nature and fruit of this teaching/saṃhitā, and how does it lead beyond sorrow?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as revealer of a ‘sarvakāmikā saṃhitā’ aligns the avatāra with Vedic revelation: the Lord not only rescues Earth but also rescues beings from śoka through knowledge/dharma.","yajna_varaha_imagery":"Not explicit here; implicit ‘revelation’ function parallels Yajña-Varāha as source of śruti-like instruction.","vedantic_connection":"‘Yatra gatvā na śocati’ echoes mokṣa as śoka-nivṛtti; the saṃhitā is framed as a means to puruṣārtha-fulfillment culminating in liberation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (mokṣa-lakṣaṇa)","core_concept":"The highest attainment is the sorrowless state; true teaching is that which leads beyond grief while fulfilling rightful aims.","practical_application":"Orient practice (dharma, devotion, vows, gifts) toward śoka-nivṛtti—measuring progress by reduced attachment and grief."}

Subject Matter: ["Textual Tradition","Soteriology","Narrative Frame"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/dialogic frame (Varāha–Bhū)

Related Themes: Varāha Purāṇa 112 (self-description of the saṃhitā; transition into transmission claims)

Visual Art Cues: {"scene_description":"Śrī Varāha, in divine majesty (not necessarily boar-faced here), speaks to Bhū-devī, presenting the ‘saṃhitā’ as a boon; a luminous aura suggests the sorrowless goal.","item_prompts":["Varāha as teacher with halo","Bhū-devī seated/listening with reverence","palm-leaf manuscript or radiant scripture motif","cosmic backdrop (stars/lotus)","gesture of instruction (vyākhyāna mudrā)"],"kerala_mural_prompt":"Kerala mural: Varāha as divine guru, Bhū-devī in rich sari, manuscript motif, deep reds/ochres, serene faces.","tanjore_prompt":"Tanjore: gold-leaf halo, ornate throne, scripture held or floating, Bhū-devī with jeweled crown, emphasis on ‘divine revelation’.","mysore_prompt":"Mysore: elegant courtly divinity, soft gradients, manuscript detail, calm śānta mood.","pahari_prompt":"Pahari: lyrical dialogue scene on a lotus terrace, delicate clouds, intimate teacher-disciple spacing."}

Audio Atmosphere: {"recitation_mood":"reverent, colophon-like","suggested_raga":"Kalyani","pace":"slow-medium","voice_tone":"solemn, assuring, luminous"}

P
Purāṇic Literature
T
Textual Self-Description
T
Transmission History
S
Sanskrit Studies

FAQs

It marks a framing transition: a narrative exemplum concludes and the text identifies itself as a 'saṃhitā', reflecting compilation and transmission practices.

No specific earthly location is identified; the phrase 'where one does not grieve' is soteriological rather than geographic.

The verse emphasizes the intended comprehensive benefit of the teaching, presenting it as broadly conducive to human aims and liberation-themed outcomes.

Ask anything about this verse

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