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Varaha Purana 112.41 — Adhyaya 112, Shloka 41

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

क इदं कस्मा अदादिति जपित्वा वै वसुन्धरे ॥ विसृज्य ब्राह्मणं देवि तां धेनुं तद्गृहं नयेत

ka idaṃ kasmā adāditi japitvā vai vasundhare || visṛjya brāhmaṇaṃ devi tāṃ dhenuṃ tadgṛhaṃ nayet

Nachdem man rezitiert hat: „Wer gab dies, und wem wurde es gegeben?“, o Vasundharā, und nachdem man den Brāhmaṇa ehrerbietig verabschiedet hat, o Göttin, soll man jene Kuh in sein Haus führen.

kaḥwho
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun (प्रश्नवाचक सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kasmaito whom
kasmai:
Sampradāna (सम्प्रदान)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun (प्रश्नवाचक सर्वनाम), Dative (4th/चतुर्थी), Singular (एकवचन)
adātgave
adāt:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormAorist (लुङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
itithus
iti:
Sambandha (सम्बन्ध/quotation)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)
japitvāhaving recited
japitvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootjap (धातु)
FormAbsolutive/Gerund (क्त्वान्त), 'having recited/muttered'
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात), emphatic
vasundhareO Earth
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
visṛjyahaving dismissed
visṛjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvisṛj (धातु)
FormAbsolutive/Gerund (ल्यप्), 'having released/dismissed'
brāhmaṇamthe brāhmaṇa
brāhmaṇam:
Karma (कर्म)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
deviO goddess / O lady
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tāmthat
tām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adjectivally with 'dhenuṃ'
dhenumcow
dhenum:
Karma (कर्म)
TypeNoun
Rootdhenu (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tat-gṛhamthat house / his house
tat-gṛham:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + gṛha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
nayetshould lead/take
nayet:
Kriyā (क्रिया)
TypeVerb
Rootnī (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default; procedural instruction with vocatives to Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Addressing Vasundharā/Pṛthivī as a vocative witness while prescribing procedure."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/witnessed-as-ritual-ground"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After the dāna-mantras, one should japa the closure formula (‘Who gave this, and to whom?’), respectfully dismiss the brāhmaṇa, and then lead the cow to one’s home.","karmic_consequence":"Following the full procedure completes the rite and secures its fruit; procedural lapses risk ritual incompletion and social/ritual impropriety."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘who-to-whom’ japa functions as de-egoing and witness-invocation: the act is placed under cosmic accountability (Pṛthivī as witness/ground), resonating with Purāṇic emphasis that dharma is upheld by the Earth as moral ledger.","yajna_varaha_imagery":"Pṛthivī invoked as the stable altar/vedi; the transfer is ‘sealed’ by witness-formula, like concluding oblations that close a yajña.","vedantic_connection":"Karma-yoga nuance: action is performed with reduced doership-claim, acknowledging larger order and witnesshood."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual completeness and humility","core_concept":"Dharma is upheld by completing acts properly and by remembering accountability (who gave/received) without pride.","practical_application":"Close charitable acts with a brief reflective formula and respectful dismissal; keep records/clarity of transfer to prevent dispute and ego-inflation."}

Subject Matter: ["Ritual Studies","Social History","Ethics"]

Primary Rasa: śānta

Secondary Rasa: niyama (discipline)

Type: domestic transition

Related Themes: Varāha Purāṇa 112.41-43 (mantras leading up to closure); Varāha Purāṇa 112.45 (phala-śruti of calving-time go-dāna)

Visual Art Cues: {"scene_description":"The rite concludes: the brāhmaṇa is respectfully sent off with honors; the donor then leads the cow toward his home, while the Earth is invoked as witness.","item_prompts":["brāhmaṇa departing with dakṣiṇā","donor holding cow’s rope","threshold/doorway motif","gesture of respectful farewell","subtle Earth-goddess presence or earth-symbol (lotus/ground)"],"kerala_mural_prompt":"Kerala mural: narrative sequence feel; departing brāhmaṇa at one side, cow led home at the other; earthy palette; dignified gestures.","tanjore_prompt":"Tanjore: gold highlights on farewell gifts and cow ornaments; architectural doorway arch; formal, iconic staging.","mysore_prompt":"Mysore: gentle movement scene; detailed domestic architecture; calm completion mood; refined textiles.","pahari_prompt":"Pahari: hillside-village style homeward walk; stylized doorway and courtyard; bright colors; narrative clarity."}

Audio Atmosphere: {"recitation_mood":"concluding, orderly","suggested_raga":"Kalyāṇi","pace":"medium, slightly quicker at procedural verbs","voice_tone":"instructional, composed, with a clear closing cadence"}

P
Purāṇic Literature
D
Dāna Procedure
R
Ritual Speech
H
Householder Practice

FAQs

It records a closing protocol—recitation, dismissal, and physical transfer—highlighting how Purāṇic texts encode legal-ritual clarity about donor, recipient, and completion of the gift.

No specific place-name; the action culminates in moving the cow to the recipient’s household (tadgṛha).

To complete charitable transfer with clear attribution and respectful closure, ensuring social transparency and procedural integrity.

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