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Varaha Purana 105.10 — Adhyaya 105, Shloka 10

Ritual Procedure for the Gift of the Milk-Cow

Kṣīradhenu

आप्यायस्वेति मन्त्रेण वेदोक्तेन विधानतः ॥ आश्रयः सर्वभूतानामित्यादि नरपुङ्गव

āpyāyasveti mantreṇa vedoktena vidhānataḥ || āśrayaḥ sarvabhūtānām ityādi narapuṅgava

Durch das vedisch überlieferte Mantra, das mit «Āpyāyasva…» beginnt, gemäß der vorgeschriebenen Ordnung; und (durch die Formel), die mit «Āśrayaḥ sarvabhūtānām…» beginnt, und so weiter, o Bester der Männer.

āpyāyasube nourished/thrive
āpyāyasu:
Kriyā (क्रिया)
TypeVerb
Rootā-√pyā (धातु)
FormLoṭ-lakāra (लोट्/imperative), Madhyama puruṣa (2nd/मध्यम), Ekavacana; parasmaipada
itithus/‘…’ (quoting)
iti:
Avyaya (अव्यय)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति-प्रयोग)
mantreṇawith the mantra
mantreṇa:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd), Ekavacana
veda-uktenaprescribed in the Veda
veda-uktena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootveda (प्रातिपदिक) + ukta (कृदन्त/प्रातिपदिक)
FormTatpuruṣa ‘said in the Veda’; Puṃliṅga/Napumsaka, Tṛtīyā (3rd), Ekavacana; agrees with mantreṇa
vidhānataḥaccording to the procedure
vidhānataḥ:
Avyaya (अव्यय)
TypeIndeclinable
Rootvidhāna (प्रातिपदिक)
FormAvyaya; adverb in -tas (तस्) meaning ‘according to rule’
āśrayaḥrefuge/support
āśrayaḥ:
Karta (कर्ता)
TypeNoun
Rootāśraya (प्रातिपदिक)
FormPuṃliṅga, Prathamā vibhakti (1st/प्रथमा), Ekavacana
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Ṣaṣṭhī-sambandha (सम्बन्ध/possessive)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (कृदन्त/प्रातिपदिक)
FormTatpuruṣa ‘of all beings’; Napumsaka, Ṣaṣṭhī (6th), Bahuvacana
itithus (quoting)
iti:
Avyaya (अव्यय)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle
ādietc./and the rest
ādi:
Avyaya (अव्यय)
TypeIndeclinable
Rootādi (प्रातिपदिक/अव्ययवत्)
FormAvyaya-like usage meaning ‘and so on’ (आदिशब्दः)
nara-puṅgavaO best of men
nara-puṅgava:
Sambodhana (सम्बोधन)
TypeNoun
Rootnara (प्रातिपदिक) + puṅgava (प्रातिपदिक)
FormTatpuruṣa (vocative address); Puṃliṅga, Sambodhana (vocative/सम्बोधन), Ekavacana

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"Which specific Vedic mantras authorize and empower the donation, and how are they to be applied in sequence?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform the rite with Veda-cited mantras—beginning ‘Āpyāyasva…’—and with the formula beginning ‘Āśrayaḥ sarvabhūtānām…’, following proper vidhi.","karmic_consequence":"Vedic anchoring (veda-ukta) strengthens ritual validity and fruit; ignoring vidhi risks becoming mere laukika giving with diminished spiritual efficacy."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse foregrounds Vedic mantra as the ‘yajña-body’ of dāna: the cow-gift becomes a micro-yajña where speech (mantra) consecrates matter (dravya).","yajna_varaha_imagery":"Mantra functions like the yajña’s prāṇa; the cow as dhenu embodies abundance (āpyāyana) and refuge (āśraya) for beings—echoing the cosmic-support motif often attributed to Viṣṇu/Varāha.","vedantic_connection":"Links ritual act to ṛta/dharma: the cosmos is sustained by properly ordered action and sanctified speech; giving becomes participation in cosmic maintenance (loka-saṅgraha)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa (authority)","core_concept":"Purāṇic dharma is validated through Vedic intertext; mantra is not ornament but the authorizing principle of rite.","practical_application":"When performing dāna, learn the correct mantras and apply them in prescribed order rather than improvising."}

Subject Matter: ["Mantra Citation","Ritual Authority","Textual Interlinking (Vedic-Purāṇic)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacrificial/household ritual arena

Related Themes: Varāha Purāṇa 105.13 (recipient’s mantra role)

Visual Art Cues: {"scene_description":"A ritual teacher indicates the correct mantras while the donor prepares to recite; palm-leaf or manuscript cues Vedic authority; the cow stands as the central dravya of the rite.","item_prompts":["teacher/instructor gesture","donor reciting","mantra text on palm-leaf/manuscript","water pot (kalaśa)","cow with adornment","sacred fire or lamp as ritual marker"],"kerala_mural_prompt":"Kerala mural: instructor with raised hand (upadeśa-mudrā), manuscript stylized, cow central, lamp glow, flat iconic composition.","tanjore_prompt":"Tanjore: manuscript and ritual lamp with gold-leaf accents, cow richly ornamented, mantra-recitation solemnity.","mysore_prompt":"Mysore: fine facial expressions of attentive listening, detailed manuscript, soft illumination.","pahari_prompt":"Pahari: intimate teaching scene under a veranda, manuscript in hand, cow nearby, gentle pastoral tones."}

Audio Atmosphere: {"recitation_mood":"solemn, Veda-referential","suggested_raga":"Bhairav","pace":"slow-medium","voice_tone":"measured, precise enunciation"}

P
Purāṇic Literature
V
Vedic Intertextuality
D
Dāna (Gifting)
M
Mantra Studies

FAQs

It demonstrates how Purāṇic ritual manuals legitimize practice by referencing Vedic mantra incipits, indicating a layered ritual canon.

No geographic location is identified.

The verse promotes procedural integrity: donations should be conducted according to established textual guidelines rather than personal improvisation.

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