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Skanda Purana — Prabhasa Khanda, Shloka 63

प्रियंगुः कोविदारश्च कोरदूषाः सतीनकाः । माषा मुद्गा मसूराश्च निष्पावाः सकुलत्थकाः

priyaṃguḥ kovidāraśca koradūṣāḥ satīnakāḥ | māṣā mudgā masūrāśca niṣpāvāḥ sakulatthakāḥ

Priyaṅgu, kovidāra, koradūṣa, satīna; schwarzer Mung (Urad), grüner Mung, Linse; dazu niṣpāva und kulattha—

प्रियङ्गुःpriyaṅgu (a grain/plant)
प्रियङ्गुः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रियङ्गु (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन (जातिवाचक-एकवचन)
कोविदारःkovidāra (Bauhinia)
कोविदारः:
Karta (Subject/कर्ता)
TypeNoun
Rootकोविदार (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन (जातिवाचक-एकवचन)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
कोरदूषाःkoradūṣa (a grain/plant)
कोरदूषाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकोरदूष (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सतीनकाःsatīnaka (a grain/plant)
सतीनकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसतीनक (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
माषाःblack gram
माषाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमाष (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
मुद्गाःgreen gram (mung)
मुद्गाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुद्ग (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
मसूराःlentils
मसूराः:
Karta (Subject/कर्ता)
TypeNoun
Rootमसूर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
निष्पावाःniṣpāva (a bean/pulse)
निष्पावाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनिष्पाव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सकुलत्थकाःkulattha beans together/along with kulattha
सकुलत्थकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootस (उपसर्ग/पूर्वपद) + कुलत्थक (प्रातिपदिक)
Formसमास: कर्मधारय/उपपद-समास (सहिताः कुलत्थकाः), पुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Likely Sūta (Lomaharṣaṇa/Sūta) narrating within Prabhāsa Khaṇḍa

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A pilgrim-donation scene: sacks and bowls of pulses and minor grains laid out; scribes/priests count and record; recipients (students, ascetics, poor) receive measured portions near a temple courtyard.

P
Priyaṅgu
M
Māṣa
M
Mudga
M
Masūra
N
Niṣpāva
K
Kulattha

FAQs

Even everyday legumes are framed within sacred order—food is dharmic when understood as a divine provision.

Prabhāsakṣetra, as the Māhātmya context ties cosmic radiance to the emergence of nourishing crops.

None explicitly; such grains/pulses are often used in offerings and hospitality (atithi-dharma).