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Skanda Purana — Prabhasa Khanda, Shloka 5

तं दृष्ट्वा व्याधिना मर्त्यो पीड्यते न कदाचन । नान्धो न बधिरो मूको न रोगी न च निर्धनः । कदाचिज्जायते मर्त्यस्तेन दृष्टेन भूतले

taṃ dṛṣṭvā vyādhinā martyo pīḍyate na kadācana | nāndho na badhiro mūko na rogī na ca nirdhanaḥ | kadācijjāyate martyastena dṛṣṭena bhūtale

Wer Ihn (Śiva) an jenem heiligen Ort erblickt, wird als Sterblicher niemals wieder von Krankheit gequält. Auf dieser Erde wird, wer Ihn gesehen hat, zu keiner Zeit blind, taub, stumm, krank oder arm geboren.

तम्that (liṅga)
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु) → दृष्ट्वा (कृदन्त)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having seen’
व्याधिनाby disease
व्याधिना:
Karana (Instrument/Agent in passive/करण)
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/करण), एकवचन
मर्त्यःa mortal man
मर्त्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
पीड्यतेis afflicted
पीड्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootपीड् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि/भावे—‘is afflicted’
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
कदाचनever/at any time
कदाचन:
Kriya-visheshana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
अन्धःblind (person)
अन्धः:
Karta (Subject complement/प्रथमा-सम्बन्ध)
TypeNoun
Rootअन्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
बधिरःdeaf (person)
बधिरः:
Karta (Subject complement/प्रथमा-सम्बन्ध)
TypeNoun
Rootबधिर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
मूकःmute (person)
मूकः:
Karta (Subject complement/प्रथमा-सम्बन्ध)
TypeNoun
Rootमूक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
रोगीsick (person)
रोगी:
Karta (Subject complement/प्रथमा-सम्बन्ध)
TypeNoun
Rootरोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
निर्धनःpoor (person)
निर्धनः:
Karta (Subject complement/प्रथमा-सम्बन्ध)
TypeNoun
Rootनिर्धन (प्रातिपदिक; निर् + धन)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
कदाचित्ever/at any time
कदाचित्:
Kriya-visheshana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
जायतेis born; becomes
जायते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
मर्त्यःa mortal man
मर्त्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
तेनby that (liṅga)
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति (3rd/करण), एकवचन
दृष्टेनwhen seen; by (its) being seen
दृष्टेन:
Karana/Hetu (Instrument/Cause/करण)
TypeVerb
Rootदृश् (धातु) → दृष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति (3rd), एकवचन; ‘when it has been seen’
भूतलेon the earth
भूतले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभूतल (प्रातिपदिक; भू + तल)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/अधिकरण), एकवचन

Śiva (Īśvara)

Tirtha: Anileśvara (Prabhāsa-kṣetra)

Type: kshetra

Listener: Devī (Pārvatī)

Scene: Devotees behold the liṅga at Anileśvara; a visual contrast between afflicted figures (disease, disability, poverty) and their transformation into healthy, radiant pilgrims after darśana.

Ś
Śiva
P
Prabhāsa-kṣetra
A
Anileśvara (context)

FAQs

Śiva-darśana at the praised kṣetra is portrayed as a purifier whose merit removes suffering and adverse rebirth-conditions.

Prabhāsa-kṣetra, in the context of Anileśvara’s māhātmya within Prabhāsakṣetra-māhātmya.

No separate ritual is prescribed here; the emphasis is on the merit (phala) of darśana—beholding the deity at the holy place.