Skanda Purana — Prabhasa Khanda, Shloka 37
यस्याः सकृज्जलस्नानं स्पर्द्धते ब्रह्मविद्यया । तेन वै गोमती सेयं सर्वतीर्थोत्तमोत्तमा । ब्रह्मज्ञानेन मुच्यंते प्रयागमरणेन वा । स्नानमात्रेण गोमत्यां मुच्यते पूर्वजैः सह
yasyāḥ sakṛjjalasnānaṃ sparddhate brahmavidyayā | tena vai gomatī seyaṃ sarvatīrthottamottamā | brahmajñānena mucyaṃte prayāgamaraṇena vā | snānamātreṇa gomatyāṃ mucyate pūrvajaiḥ saha
In ihr wetteifert schon ein einziges Bad im Wasser mit der erlösenden Kraft der Brahma‑Vidyā, der Erkenntnis Brahmans. Darum ist diese Gomati wahrlich die Beste der Besten unter allen Tīrthas. Befreiung wird durch die Verwirklichung Brahmans erlangt oder durch den Tod in Prayāga; doch durch bloßes Baden in der Gomati wird man frei—zusammen mit den Ahnen.
Śrī Nārada
Tirtha: Gomatī (Dvārakā)
Type: river/ghat
Scene: A serene vision of the Gomati’s waters glowing; a pilgrim bathing while subtle ancestral figures (pitṛs) rise purified behind, and a distant symbolic image of Prayāga’s confluence appears as a comparison; above, a luminous Brahman/Hari presence signifies liberation.
FAQs
The tīrtha’s grace can accelerate liberation: Gomati at Dvārakā is praised as a supreme purifier whose snāna bestows freedom, even benefiting one’s lineage.
The Gomati River (Gomatī-tīrtha) associated with Dvārakā is declared the श्रेष्ठतम (supreme) among all tīrthas.
Snāna (ritual bathing) in the Gomati is explicitly praised as sufficient to confer liberation and ancestral uplift.