Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 31

सुखस्पर्शं भुजाभ्यां सा शोकवल्लीव लिंगिता । तवालिंगनभावेन पुनरेव भविष्यति

sukhasparśaṃ bhujābhyāṃ sā śokavallīva liṃgitā | tavāliṃganabhāvena punareva bhaviṣyati

Von ihren Armen umschlungen, durch eine Berührung, die Trost schenkte, klammerte sie sich wie eine Ranke des Kummers. Doch durch die Kraft deiner Umarmung wird sie wieder sie selbst werden.

सुखस्पर्शम्pleasant touch
सुखस्पर्शम्:
Karma (Object/कर्म)
TypeNoun
Rootसुख + स्पर्श (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुष-समास (सुखस्य स्पर्शः)
भुजाभ्याम्with (her) two arms
भुजाभ्याम्:
Karana (Instrument/करण)
TypeNoun
Rootभुजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), द्विवचन
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
शोकवल्लीa creeper of sorrow
शोकवल्ली:
Upamana (Standard of comparison/उपमान)
TypeNoun
Rootशोक + वल्ली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपमानार्थे (इव-सहित)
इवlike
इव:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (particle of comparison)
लिङ्गिता(was) embraced
लिङ्गिता:
Kriya (Predicate/क्रिया)
TypeVerb
Rootलिङ्ग् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगे ‘आलिङ्गिता/लिङ्गिता’ = embraced
तवyour
तव:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सर्वनाम
आलिङ्गनभावेनby/through the state of embracing
आलिङ्गनभावेन:
Hetu (Cause/हेतु)
TypeNoun
Rootआ + लिङ्ग् (धातु) → आलिङ्गन (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; तत्पुरुष-समास (आलिङ्गनस्य भावः)
पुनःagain
पुनः:
Kala (Time/काल)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-वाचक-अव्यय (adverb)
एवindeed
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
भविष्यतिwill become / will be
भविष्यति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (भविष्यत्काल), प्रथम-पुरुष, एकवचन, परस्मैपद

Narrator (contextual Purāṇic narration; likely Sūta/Lomaharṣaṇa conveying the Māhātmya)

Tirtha: Citraśālā (as a sacred locus within the episode)

Type: kshetra

Listener: Rājā (O King) is addressed in the surrounding narration

Scene: A sorrow-stricken woman clings like a creeper, her embrace both grief-laden and seeking comfort; the moment hints at impending restoration through a powerful embrace.

H
Hari
V
Vṛndādevī (implied)

FAQs

Divine refuge is not only protection but restoration—contact with the sacred heals grief and re-establishes inner steadiness.

The verse continues the hermitage-centered tīrtha narrative of Nāgarakhaṇḍa, where the sacred presence grants protection and renewal.

None; the focus is the transformative grace associated with seeking refuge.