जपहोमैः स्तोत्रपाठैः शिवनामोच्चभाषणैः । रासक्रीडादिसंयुक्तैश्चलनैः सप्रदक्षिणैः
japahomaiḥ stotrapāṭhaiḥ śivanāmoccabhāṣaṇaiḥ | rāsakrīḍādisaṃyuktaiścalanaiḥ sapradakṣiṇaiḥ
Mit Japa und Feueropfern (Homa), mit dem Vortrag von Hymnen, mit dem lauten Ausrufen der Namen Śivas, und mit Bewegungen, verbunden mit heiligem Tanz und Spiel—und dies alles zusammen mit der Pradakṣiṇā, der Umrundung—(verehrten sie in Kāśī).
Skanda (deduced; Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī (Avimukta)
Type: kshetra
Listener: Śaunaka and the Naimiṣāraṇya sages (typical frame)
Scene: Devotees in Kāśī perform a composite rite: some chant Śiva-nāma loudly, others recite stotras, a homa fire glows, and a circle of worshippers moves in pradakṣiṇā with rhythmic steps like sacred dance.
Kāśī-worship is portrayed as wholehearted devotion—voice, body, and mind united through japa, hymn-recitation, and circumambulation of Śiva.
The broader setting is Kāśī (Vārāṇasī), where devotion to Śiva is celebrated as supremely meritorious.
Japa, homa, stotra-pāṭha, loud nāma-ucchāraṇa (name-chanting), and pradakṣiṇā (circumambulation), even accompanied by devotional dance-like movement.