ततस्तदा देवपुरोगमो हरो गतो हि वै पुण्यमुनीश्वरैः सह । आगत्य तीर्थं च वरं ददौ तदा निजां कलां तत्र विमुच्य तीर्थे
tatastadā devapurogamo haro gato hi vai puṇyamunīśvaraiḥ saha | āgatya tīrthaṃ ca varaṃ dadau tadā nijāṃ kalāṃ tatra vimucya tīrthe
Daraufhin kam Hara (Śiva), von den Göttern vorangeführt und von heiligen Munis begleitet, dorthin. Bei seiner Ankunft gewährte er einen Segen und weihte jenen Ort als erhabenes Tīrtha, indem er an dieser heiligen Furt einen Teil seiner eigenen göttlichen Kraft entließ.
Narrator (Purāṇic voice)
Tirtha: Kalākumbha/Kumbheśvara-tīrtha (consecrated ford)
Type: ghat
Scene: Śiva (Hara) arrives in procession—devas in front, great sages around—reaching the river-ford; he grants a boon and releases a radiant portion of his power into the tīrtha, causing the place to glow with sacred brilliance.
A tīrtha’s greatness is not symbolic alone—Purāṇic theology treats it as empowered by divine presence and grace (an infused kalā).
The Revā-associated tīrtha of this chapter’s narrative (Kapitīrtha/Hanūmanteśvara context), elevated by Śiva’s boon and potency.
No direct ritual command; it describes divine consecration as the source of the tīrtha’s efficacy.