तमेव नीलमित्याहुर्नीलः पञ्चविधः स्मृतः । यस्तु वैश्यगृहे जातः स वै नीलो विशिष्यते
tameva nīlamityāhurnīlaḥ pañcavidhaḥ smṛtaḥ | yastu vaiśyagṛhe jātaḥ sa vai nīlo viśiṣyate
Eben dies nennt man „nīla“; und man gedenkt, dass der nīla fünffach ist. Doch wer in einem Vaiśya-Haus geboren wird, gilt als der vorzüglichste nīla.
Unspecified in snippet (Revā-khaṇḍa narrator)
Scene: A learned narrator enumerates five ‘nīla’ types before an attentive listener; in the background, a cow-shed and merchants’ household motifs subtly indicate the Vaiśya context, with palm-leaf manuscripts and ritual vessels suggesting dharma-śāstra authority.
Puranic ritual discourse often codifies categories and gradations, emphasizing careful adherence to traditional definitions.
The Revā-khaṇḍa tīrtha context of Adhyāya 146 (not named in this verse).
A fivefold classification of ‘nīla’ bulls is noted, with one subtype (born in a Vaiśya household) praised as superior.