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Narada Purana — Purva Bhaga, Shloka 99

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

कोणेष्वर्चेन्निवृत्त्याद्यास्तेजोरूपाः कलाः क्रमात् । विघ्नेश्वराननन्ताद्यान्पत्रेषु परितो यजेत् ॥ ९९ ॥

koṇeṣvarcennivṛttyādyāstejorūpāḥ kalāḥ kramāt | vighneśvarānanantādyānpatreṣu parito yajet || 99 ||

In den Ecken (des Altars/Diagramms) soll man der Reihe nach die strahlenden Kalās verehren, beginnend mit Nivṛtti. Ringsum, auf den umgebenden Blättern (Blütenblättern), soll man Vighneśvara und die anderen verehren, beginnend mit Ananta.

कोणेषुin the corners
कोणेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootकोण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन
अर्चेत्should worship
अर्चेत्:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद (should worship)
निवृत्त्याद्याः(those) beginning with Nivṛtti
निवृत्त्याद्याः:
Karta (कर्ता)
TypeNoun
Rootनिवृत्ति + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन; ‘आद्य’ = starting with (nivṛtti etc.)
तेजोरूपाःof radiant form
तेजोरूपाः:
Karta (कर्ता)
TypeAdjective
Rootतेजस् + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (having the form of radiance)
कलाःparts; energies; kalās
कलाः:
Karta (कर्ता)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन
क्रमात्in sequence; gradually
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्यय; तसिल्-अर्थे पञ्चमी-रूपेण अव्ययीभूतम् (adverb: in order/gradually)
विघ्नेश्वरान्Vighneśvaras (lords/removers of obstacles)
विघ्नेश्वरान्:
Karma (कर्म)
TypeNoun
Rootविघ्न-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
अनन्ताद्यान्beginning with Ananta
अनन्ताद्यान्:
Karma (कर्म)
TypeAdjective
Rootअनन्त + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (beginning with Ananta etc.)
पत्रेषुon/in the leaves (petals)
पत्रेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootपत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन
परितःall around
परितः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपरितः (अव्यय)
Formअव्यय; उपसर्ग/अव्यय-प्रयोगः, क्रियाविशेषण (adverb: all around)
यजेत्should worship
यजेत्:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद (should worship)

Narada (teaching a technical ritual sequence, typical of Vedanga/kalpa-style instruction)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Nivṛtti
V
Vighneśvara
A
Ananta

FAQs

It teaches ordered worship: the practitioner first establishes the radiant kalās (powers) in the corners, then honors protective/attendant deities around the mandala—showing that inner spiritual forces and outer guardianship must be harmonized for a rite to bear fruit.

Bhakti here is expressed as disciplined reverence—worshiping each divine aspect in its proper place and sequence, beginning with obstacle-removal (Vighneśvara) and extending to cosmic support (Ananta), so devotion becomes steady and unobstructed.

Kalpa (ritual science): it specifies spatial placement (corners, petals) and sequential order (kramāt) for devatā-nyāsa and pūjā within a yantra/lotus-style worship arrangement.