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Narada Purana — Purva Bhaga, Shloka 65

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

सिंदूरं गैरिकं लाक्षा दरदं चंदनद्वयम् । बिलद्वारे लिखेत्त्र्यस्रं षोडशत्र्यस्रसंयुतम् ॥ ६५ ॥

siṃdūraṃ gairikaṃ lākṣā daradaṃ caṃdanadvayam | biladvāre likhettryasraṃ ṣoḍaśatryasrasaṃyutam || 65 ||

Mit sindūra (Zinnober), gairika (rotem Ocker), lākṣā, darada (rotem Mineralpigment) und den zwei Arten von Sandelholz soll man am Eingang, im Türdurchgang, eine Dreiecksfigur zeichnen, verbunden mit sechzehn Nebendreiecken.

सिन्दूरम्vermilion
सिन्दूरम्:
Karma (कर्म/Object)
TypeNoun
Rootसिन्दूर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन
गैरिकम्red ochre
गैरिकम्:
Karma (कर्म/Object)
TypeNoun
Rootगैरिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
लाक्षाlac (resin dye)
लाक्षा:
Karma (कर्म/Object)
TypeNoun
Rootलाक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
दरदम्darada (a mineral pigment)
दरदम्:
Karma (कर्म/Object)
TypeNoun
Rootदरद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (Conjunction)
चन्दन-द्वयम्two kinds of sandalwood
चन्दन-द्वयम्:
Karma (कर्म/Object)
TypeNoun
Rootचन्दन (प्रातिपदिक) + द्वि (संख्या/प्रातिपदिक)
Formद्विगु-समास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
बिल-द्वारेat the entrance of the hole/cave
बिल-द्वारे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootबिल (प्रातिपदिक) + द्वार (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (Genitive determinative); नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
लिखेत्should draw/write
लिखेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootलिख् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd), एकवचन; परस्मैपद
त्र्यस्रम्a triangle
त्र्यस्रम्:
Karma (कर्म/Object)
TypeNoun
Rootत्रि (संख्या) + अस्र/अश्र (प्रातिपदिक; ‘कोण/edge’ अर्थे)
Formद्विगु-समास; नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
षोडश-त्र्यस्र-संयुतम्joined with sixteen triangles
षोडश-त्र्यस्र-संयुतम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootषोडश (संख्या) + त्र्यस्र (प्रातिपदिक) + संयुत (सम्+युज् धातु, क्त कृदन्त)
Formतत्पुरुष-समास (determinative); नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying ‘त्र्यस्रम्’)

Sanatkumara (in instruction to Narada, within a technical-ritual teaching context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches a protective, auspicious rite: sacred substances and a prescribed geometric diagram (triangular yantra) are applied at the doorway to establish purity, ward off inauspicious influences, and invite benefic results.

While primarily technical, it supports bhakti in practice: maintaining a ritually purified and protected home-space is treated as an aid to steady worship, daily pūjā, and uninterrupted remembrance of the Divine.

It reflects applied ritual science—use of specific substances and prescribed geometric inscription (yantra/rekhā-lekhana) associated with kalpa-style procedure and traditional protective rites (often linked with graha-śānti and vastu concerns).