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Narada Purana — Purva Bhaga, Shloka 165

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

एतन्नित्यमुषःकाले यो जपेच्छुद्धमानसः । स योगी ब्रह्मविज्ज्ञानी शिवयोगी तथात्मवित् ॥ १६५ ॥

etannityamuṣaḥkāle yo japecchuddhamānasaḥ | sa yogī brahmavijjñānī śivayogī tathātmavit || 165 ||

Wer es mit gereinigtem Geist täglich in der Morgendämmerung rezitiert, wird zum Yogin, zum Kenner Brahmans, zum Weisen, zum Übenden des Śiva-Yoga und zum Erkenner des Selbst.

etatthis (hymn/recitation)
etat:
Karma (कर्म)
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; सर्वनाम
nityamdaily; always
nityam:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचनम् (adverbial accusative)
uṣaḥ-kāleat dawn-time
uṣaḥ-kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootuṣas + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन; समासः—तत्पुरुषः (उषसः काले)
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक सर्वनाम
japetshould recite; should mutter
japet:
Kriyā (क्रिया)
TypeVerb
Root√jap (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
śuddha-mānasaḥpure-minded
śuddha-mānasaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuddha + mānasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारयः (शुद्धं मानसं यस्य)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
yogīa yogi
yogī:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
brahma-vitknower of Brahman
brahma-vit:
Karta (कर्ता)
TypeNoun
Rootbrahman + vid (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (ब्रह्म वेत्ति इति)
jñānīa man of knowledge
jñānī:
Karta (कर्ता)
TypeNoun
Rootjñānin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
śiva-yogīone united with Śiva; Śiva-yogi
śiva-yogī:
Karta (कर्ता)
TypeNoun
Rootśiva + yogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (शिवसम्बन्धी योगी / शिवे योगी)
tathāand also; likewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formसमुच्चय/उपमानार्थक अव्यय (also/likewise)
ātma-vitknower of the Self
ātma-vit:
Karta (कर्ता)
TypeNoun
Rootātman + vid (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (आत्मानं वेत्ति इति)

Narada (instructional narration within the Purva Bhaga, Third Pada context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahman
S
Shiva
A
Atman

FAQs

It states that disciplined dawn-time japa, performed with a purified mind, is a direct means to yogic maturity and culminates in Brahman-knowledge and Self-realization.

By emphasizing regular recitation (japa) with inner purity, it frames devotion as steady daily practice that transforms the practitioner into a realized yogin—devotion expressed as concentrated remembrance and reverent repetition.

The verse highlights the practical discipline of proper japa at the prescribed time (uṣaḥ-kāla), aligning practice with traditional ritual timing and mental purification—an applied, technical aspect of sādhana often treated alongside Vedanga-style procedural instruction.