Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
शक्तीश्चतस्रो वेदास्रे परा च भुवनेश्वरी । कमला सुभगा चति ब्राह्म्याद्या अष्टपत्रगाः ॥ ७८ ॥
śaktīścatasro vedāsre parā ca bhuvaneśvarī | kamalā subhagā cati brāhmyādyā aṣṭapatragāḥ || 78 ||
Am „Veda-Punkt“ sind vier Śaktis: Parā und Bhuvaneśvarī, ebenso Kamalā und Subhagā. Diese, beginnend mit Brāhmī, sind auf dem achtblättrigen Lotus verankert.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies specific Śakti-names and their ritual-spatial placement on an eight-petalled lotus, indicating that spiritual power is approached through ordered mantra-deity mapping rather than vague devotion alone.
By naming Parā, Bhuvaneśvarī, Kamalā (Lakṣmī), and Subhagā, the verse supports focused devotion through precise deity-contemplation (dhyāna) and reverent invocation, a common Narada Purana method for strengthening bhakti via mantra and worship-structure.
It reflects applied ritual-technology—nyāsa/mandala placement and mantra-deity correspondence—aligned with Vedic auxiliary disciplines used in practice (especially kalpa-oriented procedure and technical liturgical mapping).