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Narada Purana — Purva Bhaga, Shloka 56

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

लक्षार्णपूवं भ्रूमध्यसंस्थितेऽतिमनोहरे । तारादिपंचमं न्यासं कुर्यात्सर्वेष्टसिद्धये ॥ ५६ ॥

lakṣārṇapūvaṃ bhrūmadhyasaṃsthite'timanohare | tārādipaṃcamaṃ nyāsaṃ kuryātsarveṣṭasiddhaye || 56 ||

Indem man das Mantra, das mit der Silbe „lakṣa“ beginnt, in den überaus bezaubernden Raum zwischen den Augenbrauen setzt, vollziehe man den Nyāsa bis zum fünften Glied, das mit „Tārā“ beginnt; dadurch werden alle gewünschten Vollkommenheiten erlangt.

lakṣa-arṇa-pūrvampreceded by ‘lakṣa’ syllable
lakṣa-arṇa-pūrvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootlakṣa (प्रातिपदिक) + arṇa (प्रातिपदिक) + pūrva (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; तत्पुरुष: ‘preceded by the syllable lakṣa’ (context: mantra/nyāsa)
bhrū-madhya-saṃsthitein the eyebrow-middle position
bhrū-madhya-saṃsthite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootbhrū (प्रातिपदिक) + madhya (प्रातिपदिक) + saṃsthita (प्रातिपदिक)
FormNeuter, Locative (7th), Singular; ‘situated in the middle of the eyebrows’
ati-manoharein the exceedingly delightful (place)
ati-manohare:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (अव्यय) + manohara (प्रातिपदिक)
FormNeuter, Locative (7th), Singular; अव्ययीभाव: ‘very charming’ qualifying (place/chakra)
tārā-ādi-paṃcamamthe fifth (nyāsa) beginning with Tārā
tārā-ādi-paṃcamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottārā (प्रातिपदिक) + ādi (प्रातिपदिक) + paṃcama (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; ‘the fifth beginning with tārā’ qualifying nyāsam
nyāsaminstallation/nyāsa
nyāsam:
Karma (कर्म)
TypeNoun
Rootnyāsa (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
kuryātshould do/perform
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormOptative/विधिलिङ्, Parasmaipada, 3rd person, Singular
sarva-iṣṭa-siddhayefor the attainment of all desired successes
sarva-iṣṭa-siddhaye:
Sampradāna (सम्प्रदान)
TypeNoun
Rootsarva (प्रातिपदिक) + iṣṭa (प्रातिपदिक) + siddhi (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular; ‘for the accomplishment of all desired (results)’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It teaches an inner ritual (nyāsa) where mantra is installed at the brow-center (bhrūmadhya), indicating concentration and subtle-body alignment as a means to accomplish one’s intended spiritual aims.

While technical in tone, it supports bhakti-sādhana by prescribing disciplined mantra-practice; focused nyāsa steadies the mind and helps the devotee sustain one-pointed remembrance during worship.

It highlights applied ritual technique—mantra-vidhi and nyāsa (a technical upāsanā procedure)—including the specific locus (brow-center) and a counted sequence (“up to the fifth”) for correct performance.