Narada Purana — Purva Bhaga, Shloka 55
The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
कण्ठस्थे षोडशदले विशुद्धाख्ये प्रविन्यसेत् । आज्ञाचक्रे परशिवं हाकिनीसंयुतं न्यसेत् ॥ ५५ ॥
kaṇṭhasthe ṣoḍaśadale viśuddhākhye pravinyaset | ājñācakre paraśivaṃ hākinīsaṃyutaṃ nyaset || 55 ||
Man verankere die Betrachtung fest im sechzehnblättrigen Lotus an der Kehle, genannt Viśuddhā; und im Ājñā‑Cakra setze man Paraśiva ein, vereint mit Hākinī.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It teaches a precise dhāraṇā (focused placement of awareness) on the Viśuddhā and Ājñā centers, culminating in installing Paraśiva in the command-cakra—an inner method aimed at purification and liberation-oriented realization.
Although framed as yogic technique, it embodies devotional nyāsa: the practitioner reverently ‘installs’ the supreme divine principle (Paraśiva) within the Ājñā-cakra, treating inner consciousness as a sanctum for worship.
It reflects technical yogic-ritual practice akin to mantra-nyāsa and dhāraṇā—systematic placement and visualization used in disciplined sādhana, a hallmark of Narada Purana’s Third Pada focus on applied spiritual sciences.